THE ANALEGTS OF CONFUCIUS volume 16
THE ANALEGTS OF CONFUCIUS
Lun Yun
volume 16
The CHAPTER 16:
The article 1:
When chi will attack Chuan Yu. Jan Yu and Chi Lu went to meet Kong hu cu And said: Chi will immediately act attacked Chuan Yu.
Kong hu cu said: Chiu, not already clear that that your mistake?
Chuan Yu has for a long time been appointed by the previous emperor to be responsible for Meng the eastern part.
Moreover the area was located between the border of the country and served she chi (the god/the religion) that was same.
Why chose to attack him?
(This the hint for the person who do wronged but tried to look for the defence from the wise person if not he who was wrong)
Jan Yu answered: the King I that wanted him. The two of us as the official did not want.
Kong hu cu said: Chiu, Chou Gen said, "Did the use for the blind person have the blind servant who could not guide them when they were in danger/could not maintain them when being destabiliseed by them".
" Moreover your words were wrong. Wrong who if the tiger and the cruel creature butted one was free from his pen/if turtle skin and the broken jade stone in his place?
(This the hint for the person who blamed the other person in fact he that told/led this person astray to carry out the wrong action)
Jan Yu answered: but now Chuan Yu is armed well and close to Fei. If we do not seize him now, our grandchild will have difficulty while several generations came.
Kong hu cu said: Chiu, a noble regretted them who did not say matters that were wanted by them and did not use metaphorical words.
(This the hint for the person who tried to cover his mistake by means of temples thought about the future)
I has heard that the ruler of the country that the ruler of the country/the family alarmed himself not because of the lack, but because of the not equitable distribution, not about poverty but about Dissatisfaction .
When the equitable distribution did not have poverty, when having the harmony, would not had the lack and when having satisfaction would not had the struggle for the authority.
So, when the people that in the country far did not support, my rank they by teaching literature and fostering the wise attitude. After the people understood, pleased them.
(This the teaching how established the friendship not with pressed/used the violence but with taught they and made they did not feel they were pressed/was crushed)
Now in helping your king, you could not embrace the people from the far country that did not support him, allowed the country to be divided, was trapped in the dispute and not safe and you planned to wage war in the country.
I worried that the problem with Chi Sun not was located to Chuan come on, but in his territory personally.
(This the hint for the person who tried to look for the profit from a problem that will be made appropriate what he wanted that he could get the profit/the revenge)
The article 2:
Kong hu cu said: When all available in the earth together with the truth road, then etiquette, music and the subjugation of the military in powerful by the sky man i.
When all available in the earth not together with the truth road, then etiquette, music and the subjugation of the military in powerful by the rulers.
(This the hint for the person who not had the right to give the decision but he felt most had the power)
When in powerful by the ruler, they rarely remained through ten generations.
When being initiated by the officials, they rarely remained through five generations.
When country fate was on the hands of the guards of the family, they rarely remained through three generations.
(This resulting from from the command of an authority that not his right that will trigger jealousy and seized this authority)
When all available in the earth together with the truth road of the authority not for the officials. When all available in the earth together with the truth road, would not had discussions among the people.
This a reality when that had the right to be able to get his right to happen justice everywhere and the people did not feel unjust)
The article 3:
Kong hu cu said: already five generations of the length of the obligation to employ the official were eliminated from the palace of the princes.
Already four generations of the length of the authority were seized by the officials.
So, the descendants from the three Huan families (the emperor) actually was weak people.
(This the hint for the person who had the right but felt himself had the power but he only in made the doll by his subordinate)
The article 4:
Kong hu cu said: was gotten by the friend's three beneficial sorts and three characteristics sorts of the friend that bring misfortune on.
(This the distribution was friends according to what was done, this had difficulty being known when only was seen/did not yet have the experience/had not wanted realised from the past mistake)
Was friends with that was honest, was friends with that was loyal and was friends with that liked listen to thoroughly and you will be really lucky.
(This the friend's three beneficial sorts, the honest friend will say honestly whether his opinion without frightened and advised when having the mistake without the repayment.
The loyal friend will be loyal although you had difficulty/happy and loyal gave advice although being not listened to/did not benefit for him.
The friend who heard thoroughly him could understand and solve all of your problems without you guessed and he will not take the profit from you)
Was friends with the person who appeared respected, was friends with them who were good at to lick and be friends with them who appeared clever at speaking words and really the misfortune you.
(This the friend's three sorts that could bring misfortune on you, the friend who appears respected usually will look for the profit from you and tried to make you become fanatical to him so as therefore you could be made like his wish so as you yourself will Defended his action although being wrong .
Was friends with them who were clever licked will defend you miski also you wronged and made you will become went too far and stupid forever so as you could be made use of continually, when you already did not have anything you will be left just like that.
Was friends with them who were visible clever speaking-said then you would in in order to be stroked and follow what was said that you thought that was the true teaching but finally you will be manipulated by him to do in accordance with his wish when failing/not in accordance with his rule will advise you in order to change and make you that your mistake personally so as he always appeared good opposite you although that was one of the what was planned, so as you could be made use of by him without realising he made a fool of you. So big-hearted-heart faced the friend's three sorts because of needing the very bitter experience of could make you realised what was done by you that was wrong, that too his possibility was very small depends on yourself, usually needed several times the very bitter experience just you realised if did not realise this could for life you)
The article 5:
Kong hu cu said: had three happiness that imported the profit and three happiness that caused the loss.
(This the distribution according to the happiness that was carried out when the leisure)
Liked to carry out etiquette and to enjoy music by being arranged, liked to discuss the person's other and happy to have many good friends goodness the character perkerti him, then actually you were lucky
(This three happiness that were beneficial because if liking to carry out etiquette and to enjoy music can learn to control himself and to be able to learn to be able to act maturely as well as understand someone and to understand the meaning from togetherness from the rhythm of music. If liking to discuss the person's other goodness (Not licked and sucked up) will make us want to copy and do the same as well as appreciate the other person who did a favour to the person that needed. If liking to have many good friends his character will make us studying directly about the character and we would fast became mature in have an attitude as well as talking)
Liked to spoil pride, happy lazing and happy celebrating-pora, then actually you ran at a loss.
(This three very damaging happiness. If liking to spoil our pride will like to make a fool of the other person and made the person who loved us sad as well as us will feel happy when the person who was loved by us sad/angry and finally the person who loved us left us and we will feel really lost will cause us to lose the direction and to lose hope as well as did not know underwent the life of the future.
This just the same threw youth away and really was easy to be deceived by bad people.
If liking to do nothing will make us lazy and was not appreciated by the other person as well as will become depended on the other person and when the person who was loved by us did not have again us would like the chick that lost his mother and found it easy to be deceived by bad people.
If liking to enjoy oneself will make us lose youth was in vain and only was friends people that the wish have fun and did not heed the future that important happy so as we will continue to like the small child who did not know anything and asked in love and did not want to love the other person so as to be easy to be deceived by bad people who were used as the money machine continually, when our money was finished we will be exiled/was neglected/was made use of to look for money)
The article 6:
Kong hu cu said: In being faced with a noble had three matters that could drop in speaking, if that it was said was unproven his name was reckless.
(This the hint for the person who spoke without proof/the person who was clever at covering proof/the person who was clever at making proof false/the person who eliminated proof/turned proof/talked and have an attitude that produced two answers so as to be able to not be made proof this was very troublesome and if could avoid the problem like that/regarded did not have the problem until had proof. )
Kong hu cu said: In being faced with a noble had three matters that could drop in speaking, if the matter that has been proven was not said his name the lie.
(This the hint for the person who had proof but he only was just quiet and tended to cover him up for himself/the other person of his name the biggest lie and Brought misfortune on the other person and himself. This was very dangerous because of making the person of the misjudgement and did apart from our desire as well as very damaging we)
Kong hu cu said: In being faced with a noble had three matters that could drop in speaking, if the matter that it was said was raised before seeing the face of people of his name blindness.
(This the hint for the person that did not know where, when and whoever was asked to speak, he at once spoke without wanting to know what happened but also did not think the feeling of the person. But also looked for the untrue reason so that he might not apologise that he does not feel he fell the price himself despite him carried out the fatal mistake and so that the person who was violated not angry as well as was good with him in order to be able to be made again a fool of)
The article 7:
Kong hu cu said: for a noble had three matters that must be guarded against.
For a noble had three matters that must be guarded against when he was young, when his blood was seething, he better avoid external beauty. (sex).
When mature when his blood flowed swift he better avoid the provocation. In his old age when his blood circulation has been weak, he better avoid the greed.
(This the hint for the person who did not have self control.
When still was young (the Age 13-20 years) better did not know sex because of being bad as a result when matters that could benefit and damage the brain happening (Not anti the opponent of the kind).
When mature (the age 21-40 years) don't be easy to be affected/fought/neglected really mature with matters that was not useful as well as want to study/the egoist/was easy to be affected by this other person will make us head the future .
When the age has been old (the Age on 40) better studied more patient and looked for the truth road as well as began to prepare the younger generation.
If we were too greedy will make us go too far and forget to prepare the younger generation so as after passing our old age saw to be able to not our generation, this was very sad )
The article 8:
Kong hu cu said: for a noble had three matters that were alarmed by him:
he alarmed fate, he alarmed the big person (Not big his body),
he alarmed the person's holy words.
The normal person without knowledge about fate and without knowing the concern, underestimated the big person (not big his body) and condescended the person's holy words .
This the hint for the person that liked regarded was easy the problem and always looked for the profit for himself as well as did not want to know the future/underestimated the person's other words that were good to him/considered the other person was not as great as himself in fact he could not anything/regarded the truth teaching only a joke and Could be made sesuka him/regarded the other person as the toy that could be made the toy/considered all the problems could be resolved by the same means )
The article 9:
Kong hu cu said: they who were born with his position knowledge were high-ranking.
They who received knowledge through studied was beneath it.
They who studied when experiencing the difficulty was in the following level.
They who did not study although in the difficulty was in the level that was lowest among these people.
(This the stage for the studying person by chance. The tallest person was the person who was born with his origin knowledge wanted to undertake and carry out his knowledge and not became arrogant as well as me him used his knowledge.
The place of the two people who studied despite that was studied did not know his benefit and not even made the new teaching that was received from studying by using his name as his creator/regarded himself holy and cleverest
The third level was the person who studied when experiencing this difficulty almost happened to anyone that tidal wanted to be fooled because in a studying manner when the difficulty of making the person be forced to look for the issuing road personally and being increasingly mature possibly could overcome the person who was born with knowledge.
The level was lowest and that most might not be carried out by them did not study despite in his difficulty of becoming the person that apparently/felt clever but the small child also knew if he was stupidest and found it easy to be deceived)
The article 10:
Kong hu cu said: for a noble had nine matters that were thought about by him.
When saw, he thought about enlightenment. (not sought a profit/made someone aware and looked for the mistake/the weakness someone).
(This the hint for the person who saw and looked for the weakness someone to be controlled and thought that he will make the person surrendering/beneficial matters himself so as he dreamed that not-not)
When listen to, he thought about the clarity. (asked again when more unclear/did not understand what was said)
(This the hint for the person who looked for the mistake spoke/Covered the incident/looked for the profit from what was said)
When revealing himself, he thought about the softness. (Not gentle but thought about the feeling of the person who was asked to speak)
(This the hint for the person who revealed himself by not forcing and wanting to know the person's other situation as well as to have to be followed)
When showing the expression, he thought about politeness. (Not the face that good temples/temples obeyed but had the wish/ Was forced from his will to be followed)
(This the hint for the person who liked to pretend to be good but he only forced his desire)
When speaking, he showing loyalty. (Not with the sad face/the face of seriousness so that was believed but with the sincere heart)
(This the hint for the person who liked to cheat and pretend so that his wish is followed)
When served, he thought about respect. (Not the toady/pretended the honour provided that kemaun him was followed/was benefitted)
(This the hint for the person who only wanted to serve the high-ranking person/rich/famous so that he could that was wanted)
When hesitant, he think about to ask. (Not the person who asked to look for attention/made the trap in order to be able to look for the weakness of this person)
(This the hint for the person who permitted all the methods without caring about etiquette and the truth road)
The article 11:
Kong hu cu said: felt backward when finding something that was good, felt as though his hands were burnt water boiled when facing something that was not good. Actually I had met the person like that, Actually I had heard the statement.
(This was the rare matter was met but still could be met and not the false person like that but true happened and lived in and around us because he could distinguish whatever that was true and whatever that was wrong because he lived dimasyarakat that had various characters and could be studied)
Kong hu cu said: the Life was isolate to maintain the wish. acted honestly in reaching the truth road. Actually I had heard the statement. But I had never met the person like that.
(This the hint for the person that isolated himself that he said to look for the holiness and the truth road because that was not possible because whatever that was good and whatever that was just bad he did not know and menggangap this world was full of the bad person/did not know the truth road. This will emerge the characteristics of the excessive fanatic)
The article 12:
Prince Ching from the Chi country had thousands of teams of the horse.
On his day died, the people did not find even one characteristics of the service to himself who deserved to be praised.
Po Yi and Shu Chi were hungry in foot the mountain of Shou Yang.
The people is still worshipping them now. Meaning that this?
(This the hint for the person who used the strength of the military and the wealth to press/controlled the other person without the feeling of the pity/the affection)
THE ANALEGTS OF CONFUCIUS - 18
THE ANALEGTS OF CONFUCIUS /Lun Yu
Volume 18 .
The chapter 18:
The article 1:
Wei Tzu (the emperor's Older Brother Chou that was tyrannical) left him,
Chi Tzu (the official of the emperor Chou that was tyrannical) was enslaved by him And Pi Kan died because of suggesting the improvement to him ( The emperor's uncle Chou that was tyrannical ).
Kong hu cu said: Yin had three wise people.
(this the person's three wise methods that tried to make the person who was wrong in thinking and acting aware that went out of the truth road)
The article 2:
The registrar of the Liu country law, Hsia Hui was dismissed by three times from the government.
A person asked: Not necessarily you went ?
Liu Hsia Hui answered;
Served to the people honestly in accordance with the truth road, where I could go without being dismissed by three times from the government?
If I could serve to the people by violating the truth road, needed me left my native village?
(This the principle of the wise person that continue to to the truth road despite him in treated unjust/was slandered/was jeered at/was insulted/it was considered the crazy person/was regarded as stubborn / It was considered followed the wrong road/felt holiest /only looked for the profit that was hidden with goodness/did not follow the time/only want to deceived in fact there are those that was planned/the hypocrite, This will not shake his principle and will maintain the truth road that was followed by him while he was not planned bad/pretended in order to be able to get the profit/the egoist/So that the other person regarded him was holy /he wanted to win personally/the hypocrite and regarded himself truest and had not been wrong, he will be convinced that the truth will stay to the truth despite him very heavy in undergoing the truth road but he was sure the lord was still having the eyes to see whatever that was wrong and whatever that was true)
The article 3:
Prince Ching from the country chi considered how better he treated Kong hu cu then said:
I would not treated him like Chi ( The historian who had the very big authority ) .
I will treat him like someone between Chi and Meng.
Prince Ching from the Chi Country said: I have been old and could not make use of him.
Kong hu cu passed by.
(This the person's wise method that did not force his desire when someone hesitant in placing his position and he did not know where he must place him)
The article 4:
someone from the Chi country sent the gift took the form of several people of the female musician.
Chi Huan Tzu (the Government Official you) received him and did not have the activity in the palace for three days.
Kong hu cu then went.
(This the person's wise method if the ruler forgot himself and always had fun without thinking about what must be done then wise people/wise/the noble will go one by one so as that was left by only narrow people/the toady/liked to have fun/the person who looked for the profit from him. if this continued to happen will destroy all that was built by him/his ancestors's inheritance. )
The article 5:
When Kong hu cu through, a person who was mad (an ascetic that mad temples) from Chu visited his carriage,
while singing, Phoenix, oh Phoenix, the host's service was refused. What has passed could not be changed, what will come could not in determined.
Resisted! Resisted! Miserable the government today!
Kong hu cu descended from the horse carriage to speak by him,
but the crazy person sped up his step to avoid him.
Kong hu cu could not speak by him.
(This the person's wise method that wanted to listen to the person's other words that were very wise despite him appeared carriage /lower than him)
The article 6:
Petapa that was high and carriage that was solid was hijacking together.
Kong hu cu through and told asked about the direction to cross the paddy-field.
The carriage that was high asked: Who that held the reins?
Tzu you answered: Kung Chiu? (kong hu cu).
The carriage that asked: Ia kung Chiu from you?
Tzu you answered: Yes. The carriage that said: he knew his direction.
Tzu Lu asked to carriage was well-built, that returned asked: who was you?
Tzu you answered: I Chung come on.carriage said: the Pupil kung chiu from you?
Answered Tzu Lu: Yes.carriage said: Water flowed continued by the same means anywhere in the earth and who that could change him?
for you, not better followed the person who avoided the world than followed that avoided the person?
The ascetic continued again worked on the land.
Tzu you went to report to kong hu cu.
The teacher took a breath and said : birds and the animal not to become the friend.
If all was in the earth followed the truth road.
Chui need not carry out the change.
Tzu you went to report to kong hu cu.
The teacher took a breath and said : birds and the animal not to become the friend.
If all was in the earth followed the truth road.
Chui need not carry out the change.
(This the hint for the person that only saw from his thoughts/the
teaching that was followed by him without wanting to accept the person's
other teaching, despite together followed the truth teaching/too
fanatical/truest)
The article 7: Tzu you backward behind.
He could meet an old that bore the basket to a pole.
Tzu Lu asked: did you see my teacher?
The parents answered: you did not use your four body members well,
you could not distinguish the five seeds, who was your teacher?
He pushed his pole to the land and began to pull out wild plants.
tzu Lu stood by bringing together his two ladders with the honour
(This the hint for the person who felt himself the famous person because he learned from the famous person, but he himself forgot his teacher's teaching. )
Tzu Lu was asked to spend the night that night .
After the parent cut off the chicken and boiled rice for night breakfast,
he introduced son's two him to Tzu Lu .
tomorrow his day , Tzu Lu say goodbye to and reported to kong hu cu.
Kong hu cu said: he must Be an ascetic. and told Tzu Lu again met him but,
when arriving there the parents have gone.
Tzu Lu said: Really wrong did not assign him to work in the government.
If the obligation between that was old and that was young was ignored,
why something that was true between the king and slaves were ignored?
Because that disrupted Disrupted the most important part the community's order only so that the order is not condemned.
For a noble, carried out the task of the government of being to act correctly, although he knew that the truth road was not successful.
(This the hint for a leader That did not use the talented person/wise/wise in his government)
The article 8:
About them who avoided the government, that is Po Yi, Shu Chi, Yu Chung, Yi Yi, Chu Chang, Liu Hsia Hui Dan Shao Lien.
Kong hu cu said: Po Yi and Shui were not prepared to set aside their desire and to not want to be ashamed of themselves.
(This the hint for the grouping person/was friends but he did not want appreciated/knew the characteristics of his friend and did not want to yield/paid attention to the other person, because that was ashamed of himself moreover his friend was far more poorer, so as he felt most was needed. This might not happen when going out/the marriage)
About Liu Hsia Hui and Shao Lien. he said:
they were prepared to set aside their desire and to be ashamed of themselves.
They spoke in accordance with the community's order.
They acted in accordance with thorough consideration. But only so that was carried out by them.
(This the hint for the grouping person/was friends that wanted to appreciate the friend and to understand his friend but he only carried out the normal friendship that without informed /commemorated his friend's action that was wrong/Not in accordance with etiquette and he did not do anything)
Concerning come on Chung and Yi Yi, he said: they spoke free like petapa.
They maintained the holiness themselves.
They maintained the truth when leaving the task in the government.
(This the hint for the grouping person/was friends he will speak free without caring about the other person/etiquette, he took care of himself very good and did not want to socialise with that was not good and continue to to the truth road without wanting to teach the other person who do wronged/had not given the example/commemorated the person who do wronged and informed the true method)
Kong hu fu said: I was different from them, for me did not have the absolute matter.
(This the principle of the wise person who was not tied in one principle that was awkward in being friends, but he did not find it easy to be affected although occasionally he was wrong but he could correct himself without must be adviceed/was reprimanded by the other person/was commemorated by the other person, because that he found it easy to socialise and feel appropriate for the other person because he knew for which surplus and the lack of this person, but continued to be made play/made a fool of this person but he stayed sincere in being friends)
The article 9:
the Professor of music, Chih departed towards the Chi country.
The second level musician, will depart towards the Chu country.
The third level musician, Liao, departed towards the Tsai country.
The fourth level musician, Chueh departed towards Chin. My player, Fang Shu, departed towards the river.
The player tao, Wu departed towards the Han river.
The assistant musical teacher, that and the player Ching, Hsiang departed towards sea.
(This the stage that was put in order highest/ grandmaster who always got the invitation from the big country and the second place until their four got the invitation to the country ,It was increasingly small that his place was increasingly small the country that was invited for the available person in the best place to have to study again in another place while studied.
This the actual matter and not that only studied outside him that by being forced to become the second place/the three/was made the reserve coach felt most useful/he was cleverest in fact outside there he still not the person's studying match several months in the other college,Therefore studied continually without tired despite you have been highest in your place
because the height of the cloud above still was having the cloud again, don't feel greatest in fact you were not still knowing the width of the world)
The article 10:
The prince from the Chou country said to the Prince from you: A noble will not ignore his relatives, also did not allow his officials to complain because of being not made use of.
He did not dismiss the old officials if they did not carry out the big mistake.
He did not look for someone to be made the scapegoat.
(This the hint for the person who was successful but he forgot to his relatives/his friends who uptil now helped him and performed a service for him, not meant to help with anything that was owned by him so as he himself will experience the difficulty/forced himself to help despite his friend/His relatives wanted the matter that did not have his limit/as you wish him/gave what he wanted without caring about himself.
Also did not leave the person who worked by him without the activity alone so as he did not know why he was still being given the pay in fact he could be still being used by his skill , and not was told by the hard work in fact be aged.
Did not dismiss the old employee not was left guilty and in any way personally that he could cause trouble/socks had the power / Spread the intrigue/did not want worked same that he felt that he was that most was needed/performed a service/as well as was not possible to be spent/entered and not as you wish him because of feeling he was really needed/was allowed to control all the employees worked we by pitting everyone against each other. Did not look for someone to be made the scapegoat/looked for the person's other mistake that did not want to submit to him/often gave the warning for him because he felt the person did not follow his heart desire as well as defended the employee of his pity in fact his employee had problems / controlled the place/wanted to laze around.this might not really happen to the family's company that can happen the disorder as well as the employee's disobedience because of feeling the existence of the support from the closest person moreover the child the leader slavishly so as this employee will continue decorated-sweet/complained about all the problems that despite him were wrong and were reprimanded by him bravely opposed as well as not frightened was spent because he had the friend who could defend him as well as could be relied on, if he was urged by him to pit and say that he was not guilty and accused his leader of being very cruel And accused his leader of being very cruel and not of pity /fussy to his pet child so as to anger happen and to reprimand his father personally so as to the disturbance that necessarily did not happen happen and the employee of temples defended the child so that he will reply was defended. This when happening will become early of fast destruction/slow when the child that led)
The article 11:
Chou had eight students: Po Ta, Po Kuo, Chung Tu, Chung Hu, Shu Yeh, Shu Hsia, Chi Sui Dan Chi Kua.
(This eight representative students of eight most important fields that must be delegated by the country)
THE ANALEGTS OF CONFUCIUS - 19
THE ANALEGTS OF CONFUCIUS / Lun yun
Volume 19
The chapter 19:
The article 1:
Tzu Chang said: A educated when seeing the danger, he was prepared to sacrifice his life.
When seeing the taking of the authority, he thought whether that has been true.
When carrying out the dedication, he thought about the honour attitude.
When mourning, he thought about the sadness. That then.
(This
that was thought about by a student who saw the danger, he was prepared
to sacrifice his life when that was seen by him was not in accordance
with the truth and not the hero's socks/looked for the profit from his
defence. When seeing the taking of the authority, he thought whether
that has been true that had the right to occupy the authority and in
accordance with current etiquette and not permitted this matter to
happen to look for the profit. When carrying out his dedication think
that that was carried out with respect that not was feigned/to the other
person regarded him was wise and knew etiquette. When mourning he
thought about the sadness that not excessive/competed/cried to everyone
in order to be said loyal/was nice and knew etiquette. This in fact we
did not also pretend/to seek fame/looked for praise underwent what ought
to be undergone and done naturally)
The article 2: Tzu Chang said: had the character perkerti without developing him.
Believed in the truth road without obeying him. This that was named rich/poor?
(This the hint for the person who had the character but he did not want to study the method did/studied the truth teaching/pretended to not have the character so that he receives attention and is taught. This might not be done when going out in order to not misjudge/thought that was not good to yourself/you will be used to it and not realised did so as you eliminated the character that was studied by you/had. Believed in the truth road without obeying him was just the same might not believe in the truth road/the hypocrite/was full of pretence/the narrow person who always said good matters but to cover the actual wish)
The article 3:
The pupil Tzu Hsia asked Tzu Chang about the friendship.
Yzu Chang returned asked: What that was said by Tzu Hsia?
He replied: Tzu Hsia said, was friends with them who were appropriate to become the friend dubbed avoided them who were not appropriate to become the friend.
Tzu Chang said: What that was heard by me being different,
That is a noble revered the character and applied against the other person,
praised the good matter and was concerned about them that not have the ability.
If I was nice the high character am I able to not apply him against the other person?
If I was not nice my character will be avoided by the other person. how could I avoid the other person?
(This the hint for the person who only was friends with the person that only one group by him and too fanatical/Want to become the number one person in his environment/wanted always to be protected by this was possibly good in adolescence but when his free wish was abundant then he will more find it easy to be affected/was cheated/did not have the power denied whereas that was not good/he became spoilt and did not know anything but acted as if clever so as to be easy to be cheated by the other person because he did not know whatever that was bad and whatever that was good as well as had not wanted to be blamed and liked to blame the other person/his request must be followed as well as did not want to know the feeling of the other person and when he experienced the matter that was difficult he found it easy to lose hope and did that was very strange /thoughtful not in time/It was confused that what will be done so as what must be done not in did and that might not in did in did. This might not be done when going out. So better was friends to everyone when the adolescent and trained bounced as well as the power denied whereas that was bad, like the slow freedom but was not abundant so as to be able to distinguish whatever that was good and whatever that wronged as well as received the maturity thought and bounced in accordance with his age so as when the matter that was difficult happening he tried to rise and overcome his problem despite without being told/was reprimanded by the other person)
The article 4:
Tzu Hsia said: Although their teaching was lower, their teaching must be recorded
However, a noble did not follow him because frightened that stained his aim in afterwards the day.
(This the principle of a noble that listen to/studied the person's other teaching and listened to words/the person's other good teaching/that was bad but that was good was taken and that was bad was made by the lesson this was just the same took the person's other experience of making the experience himself because the experience was the best teacher)
The article 5:
Tzu Hsia said: Every Day realised matters that not all that.
Every month did not forget matters that were studied.
This could be said diligent studied.
(This the method that was taught by wise people who did not carry out the mistake twice and continued to learn to complete the truth road by means of studying the truth road, doing the truth road and correcting the lack himself in doing the truth road as well as did not repeat the mistake that once he made. )
The article 6:
Tzu Hsia said: studied actively and achieved the aim, asked fully the interest and corrected himself . So the wise characteristics.
(This the wise characteristics. Studied actively and achieved the aim with the meaning had not stopped studying and felt became the person who still was not knowing anything as well as was not stopping until achieved the aim and carried out the matter that was studied. Asked fully the interest to the person who wanted to be questioned and to explain that and not to the person that did not want explained/did not understand this matter/deliberate gave the answer that not the answer in fact/even made the answer that could have two answers that finally lead astray/both of them were wrong/only wanted to play/wanted to look for the profit and caused a loss to us. corrected himself not daydreamt and estimated what happened as well as dreamed that was beautiful but corrected the mistake that was made by us and researched whether true/wrong the person's words. )
The article 7:
Tzu Hsia said: Like the craftsman who served hundreds of traders. completed the task in the workshop, so also a noble who learned to get the truth road.
(This the hint for them who only studied outside him/studied without being understood/studied in order to be regarded as educated by the person in fact his behaviour far from what was studied by him)
The article 8:
Tzu Hsia said: the narrow Person must cover his mistake.
(This the hint for the person who do wronged but he did not want to realise his mistake and to rectify his mistake as well as mengangap that not mistakenly and always looked for the reason/the method so that he might not apologise that unfortunately he only wanted to be forgiven so that he could force his desire and want to make a fool of again. This was very dangerous if being done in the introduction period/went out because of making the person that love to him became bored and no longer brave love to him because he liked to make a fool of the feeling love the other person/only played/had not been serious/as his doll then)
The article 9:
Tzu Hsia said: A noble left three different messages. From far he was seen mesmerised. After closer, he was weak -soft, heard him speaking, said-he said clear and firm.
(This the characteristics of the person of the noble who was not feigned and only looked for attention/in order to be said by the person of the noble/hid other intentions.From far he was seen mesmerised not dressed very beautiful/used various jewellery and asosoris that many in order to attract attention of the other and stylish person really unlike that was other , but had some aura that was very big that only could be seen by the heart eyes that occasionally he himself did not know if having him.After closer he was seen gentle, that not like the proceeding person graceful but he like the person that dismissed aura that really protected/That had the softness that only was seen by our heart eyes. Heard him speaking said-he said clear and firm not hard/rough but if being listen to and thought about had correctly him and always had the truth as well as really was difficult to be denied by his truth. Because he had the living guide that was to the truth road and did not use deceit/pretence. This could not be feigned despite by the person who studied magic although moreover we began to be studying the truth road
The article 10:
Tzu Hsia said: A noble must get the belief before from the person before he told him to work. Without the person's belief will regard The work they as the suppression.
(This the person's method of the noble of telling the person to work, not forced the desire/showed the authority/talked like the clergyman/let sweet promises loose/used the face asked to be pitied/used very refined deceit/confused the other person so that with be forced he , but by giving the assurance of the right, the obligation, the intention, the aim and always could be believed as well as did not give the order/the action that was not understood/only played so as the person could be calm worked without must think about other matters)
Tzu Hsia said: A noble must receive his employer's belief before he suggested the improvement, without the feeling of believing the employer will regard his pension as the taunt.
((This the person's method of the noble gave the purposeful suggestion the improvement. Not looked for the profit himself/took the authority of the other person/the revenge to the other person/licked in order to receive the high-ranking and appropriate position what was wanted /the person's other slander/tried to control the other person/vilified the other person/made the disorder so that he could become the hero/looked for attention/thwarted a plan that was compiled/made the regulation that was good to was not good. This could be said as matters that ought not to be listened to because will damage whether actual good)
The article 11:
Tzu Lu said: don't avoid the noble character. Received all the small services that came and went.
( this the hint for the person who only thought about himself and did not want to listen to the other person and to not want to learn from the experience as well as to feel himself cleverest/famous/great/famous/truest personally, so as he felt if gave seldom asked to be repaid a large number of, This will throw away the good friend that it was considered only could give seldom was not in accordance with what was wanted. This was very dangerous when being done to the person who was sincere and honest as well as might not be done when going out/the introduction/The friendship because of people who meant happening honest and sincere to you will avoid you because you were too fussy/asked to win personally/ to make a fool of the other person/childish/arrogant/what was said and that was made not be the same and finally you will be friends to the person that liked licked, always justified yourself and often provoked you so that you do not become mature so as you will soar that finally you could not distinguish whatever that was true and whatever that was wrong and you will feel true because of being that defended and did not care about the other person who tried to make you realised what will do that was carried out by you. )
The article 12:
Tzu come on said: Tzu Hsia received the pupil who was very young as long as they wanted to sweep the floor, to converse fluently and to serve his guests with the honour. Fire all that only parts from studying and not his root. What must be made?
Listen to this, Tzu Hsia said: Ah, Yen Yu too much exaggerated!
Like that the method someone the noble distinguished whatever that must be sent first and whatever that will be taught afterwards,
like as grouping plants and trees?
Where the method mistake of a noble?
Only a person who was holy that could unite that was first and that was last.
(This the hint for the person who was too fanatical in his teacher's teaching, that always used the method of one direction and did not use three other directions . With swept in fact we could train patience and the concentration as well as peace. In a conversing manner fluently we could train consideration what must be discussed and what might not be discussed, as well as us could send what was wanted by us and what was wanted by the other person but also could understand the other person and could in Understood the other person . Not said that not /made a fool of the other person/made the other person confused/looked for the weakness of the other person/was told by the other person to understand us but we did not want knew understood the other person.This was very dangerous because if meeting by the person who has understood us/with one conversing time with us he knew what wanted us but we continued to pretend to be not like this we will be regarded only played/liked to tell lies/too much forced the desire. This was very dangerous for the person that possibly did not want to do wrong most-most you will be left, but for the person who only had your bad intention will be prepared so as you will be trapped in the circle that could have not gone out forever/will experience very fatal destruction. )
The article 13:
Tzu Hsia said: was high-achieving when working in the government, then you will study.
Was high-achieving in studying, then you could work in the government.
(This the person's method of the noble With high-achieving in working he studied in the life, and in a high-achieving manner in studying him will study in working. This must both of them were carried out because in a studying manner in the school/the book/our person's wise teaching knew theory knowledge and learned outside our school to know practice knowledge therefore the experience was the most valuable teacher and could be studied and became proof of a teaching. )
The article 14:
Tzu Yu said: In mourning, stopped feeling sad.
(This the hint for the person who interrupted the hope and felt sad/looked for attention in order to be pitied but have certain intentions. All of us will lose although we have tried maximal (not only that-that that made the person lazy and was not possible to resolve the problem)
therefore was better rose and tried again by throwing all the problems that Only made us confused and knew must do what let if being finished will be finished personally with passing of time and we began to realise our mistake and to try to look for our way out personally that in accordance with the truth road. (This not repeated the action that previously/did the same thing/hope for that was not possible/the sweet dream but brought about your dream to the reality but not the very strange dream/left the truth road)
The article 15:
Tzu Yu said: My friend Chang had difficulty being competed with, but he did not yet become the wise person.
(This the hint for the person who felt himself cleverest/rich/respected/holy/famous/the expert and did not want to acknowledge the person's other skill/the person's other expertise tended want to overcame /pressed/made embarrassed/carried out the mistake/ underestimated/wanted to have this be the same as meaning that jealous and felt himself already like the all-knowing person. This not the characteristics of the wise person)
The article 16:
Tseng Tzu said: As High As Possible the Chang position, was difficult to accompany him learned to become the wise person.
(This the hint for the person who felt himself cleverest/rich/respected/holy/famous/the expert because he has become egoistic and asked to win personally and it was considered this world only he that most himself cleverest/rich/respected/holy/famous so as to be difficult to learn to become the wise person. Because if glasses were full of water how could it be that was filled up water again, so drank the water in order to be able to be filled up water again, Inilah the method studied the truth road)
The article 17:
Tseng Tzu said: I had heard from the teacher that the person who did not yet do something with his capacity will do like this when mourning for his parents.
(This the hint for the person who lived at will, he really will regret when being old and not having the friend again/his parents have died and he finished all the legacies of his parents so as he could not still live luxurious and very the lack. This was really regretted because he will waste time that was valuable without doing anything and his work only played and made a fool of the person as well as dreamed that was just very beautiful. This was the same as regret that came always late)
The article 18:
Tseng Tzu said: I had heard from the teacher that the Meng Chuang Tzu service was as the foundling matched, except in the matter maintained the officials of his father and the policy of his father, the matter that was difficult to be matched.
( this the hint for the person who changed all of his officials although his official really worked (not according to you he will work if you ordered but without in the order also he did not work and suck up/underestimated you) and could maintain people who worked made the company go up from people who only sought fame/the authority in fact he only could him licked and justified you although you were wrong. This was dangerous will happen early of destruction and you will become the ruler of the doll if by you only had toadies although this person has become your belief)
The article 19:
He asked Tseng Tzu. Tseng Tzu answered: leaders were lost and the people has for a long time been chaotic. Was sad and was sympathetic and did not need to be happy in revealing the truth.
(This the warning for the person who got the new position but the condition was chaotic resulting from the number of intrigues and deceit as well as the number of groups that only considered themselves important and fooled his ruler. If this happened really was difficult to be handled and to be not finished in a short time and when being wrong setrategi will cause the greater new disorder)
The article 20:
Tzu Kung said: Possibly the Chou weakness was not too bad, but a noble did not like was with the person who was famous because keburuka him, that became the cause of all the weakness in the earth.
(This the hint for the acting person bad/violated etiquette in front of his public will stay bad because everyone saw him, although he was justified/only looked for attention then the person who was good will to him be embarrassed and avoided him. What next in caused this person. This might not be done by the woman that not yet many this the person who was sincere to him will happen avoided him and the bad person/had the wish will approach him this was very dangerous, because that was entrusted was the matter that was linked for his life)
The article 21:
Tzu Kung said: When a noble do wronged, as though the sun/the month was closed the eclipse. If he did wrong everyone saw him. If he repaired him everyone admired him.
(This the hint for the person who claimed to be the noble but he did not want to rectify his mistake and frightened was jeered at by the person/was underestimated by the other person/felt him will not be believed/in will be repaid by the other person. That was just the same he became egoistic and felt true personally. )
The article 22:
Kung Sun Chao from Wei asked Tzu Kung: How Chung Ni (Kong hu cu) studied?
Tzu Kung answered: Street the truth from Wen San Wu was not yet extinct fully and still was followed.
The wise person received knowledge about the nobler principle and the person that were unwise received knowledge about the lower principle.
Anywhere the truth road from Wen and Wu must be available. How could the teacher did not know and why there must have the teacher?
(This the hint for the person who felt himself as the teacher/ought to be copied whereas himself was not still having the sincerity and was liking to play and make a fool of the other person as well as to want to say that himself the best teacher, ought to let the public's circle considered personally and we only followed what was taught without violating him as well as without forcing someone because of being said if we needed the teacher, the teacher will emerge automatically with the form anything provided that we knew that we were ready and did not deny his teaching, that was good was kept by us that was wrong to be regarded as the experience that might not be carried out by us. This because occasionally the person studied by means of that various things and had the characteristics that various things that because of him with read,Saw, understood, pay attention to, was not a know-it-all, researched the teaching, at random spoke and learned from the other person directly and indirectly was the good studying method provided that We did not overturn the teaching, hid the teaching and made use of the teaching, we will continue to was to the road that was true although being available/not him a teacher, therefore did not have the wrong teaching that did something wrong studied/was wrong to interpret the teaching but also was not jaran that was pure/most original available was the method a person clarified the teaching, Because humankind was created with the characteristics and the different experience therefore that caused one teaching to will be felt other when being taught/was written by the different person, despite the aim of the teaching continue to one that is the truth road)
The article 23:
Shu Sun Wu Shu said to the officials in the palace: Tzu Kung wiser than Chung Ni (kong hu cu). Tzu Fu Ching Po reported this to Tzu kung.
Tzu kung said: Let's used the wall analogy of the patron who surrounded the building.
The Tsu wall was as high as the shoulder, so you could peek through the wall and saw beauty of the house inside.
The wall of the height teacher several Gen so as if you might not enter, you could not see beauty of the place of the worship of the ancestors and the wealth of hundreds of officials.
They who were permitted perhaps only one, so as not exact he said that?
(This the hint for the person that compared without knowing what was done by the other person, so he only knew a person who taught him and immediately compared with the person who was other without knowing what was done/seldom knew what was done/knew but he did not understand and why he said this, this his name was fanatical so as he only believed to one person and did not want to acknowledge the person's other teaching that possibly true/this person was the teacher from his teacher, This should not happen because by studying the person's other teaching that occasionally was different we could understand whether the meaning that was hidden and made us could see beauty of the world with various colours and the light, But don't very much-time tried to unite him and became one as well as debated let will become one naturally and we will get the core from the teaching despite us ourselves did not feel. )
The article 24:
Shu Sun Wu Shu reprimanded Chung Ni (Kong hu cu).
Tzu Kung said: This was in vain. Chuang Ni could not be reprimanded.
The other person who was wise like the mountain and the hill that could be climbed.
Had his influence for the sun and the month if the person want to wanted to avoid them ?
Or whether looking true that he knew measured his capacity?
(This the hint for the person who tried reprimanded/taught the person that has been/determined in the truth road with matters that he just studied but the person who was reprimanded has undergone him. This be the same as regarded himself the great teacher but he himself just learned to be full and try to teach the person who has undergone his teaching. /the person that already in the truth road was told to learn to follow the truth road that was followed by him)
The article 25:
Chen Tzu Chin said to Tzu Kung: Mr, you only have an attitude the honour?
How could it be that Chung Ni (Kong Hu cu) was said wiser than you?
Tzu Kung answered: from one sentence, a noble could be it was considered wise.
From one sentence, he was it was considered narrow.
Said-he said always it was said carefully.
The teacher could not be matched, like also his matter heaven could not be gained by climbing onto the step. If the Teacher governed the country, it seems he said he would menegakan his founding and so on can also uphold their founding. He will support the truth road and the road by chance to be successful. He would meotivasi his people and they will live in the harmony. During the period of his life in honored and his death will be wept over. How could he be matched?
(this praise for the wise person who had the high goal and was realised in his life without the existence of pretence/cover up to be regarded as wise, he maintained the principle of his life to death and forever, This that will have difficulty being done and in the example)
THE ANALEGTS OF CONFUCIUS - 20
THE ANALEGTS OF CONFUCIUS,
Lun yu
The chapter 20:
The article 1:
Yao (the Emperor legendary) said:
Oh, Shun (the legendary emperor).
Fate from sky arrived to you.
Held on firm in his meaning.
When all available in four seas fell poor.
The god's gift will vanish all
(This the warning to the person who was inherited by the authority in order to be on the alert and always firm in led and was not shaken although all the world opposed the truth road / Regarded that was carried out by the remainder and not in accordance with the time)
Come on (the Emperor legendary) also was given by the inheritance that was same by shun. Tang (the legendary emperor) said; I, Lu your slave who was contemptible summoned up courage to present young cattle black this and to make an announcement and reported to the great emperor.
I will not pardon them who did the sin.
(This the person's wise promise that will not pardon the action that was not in accordance with the truth road and Tried to maintain again the truth road)
I will not protect the servant of my emperors, because of the choice was on the hands of my emperor.
(This
the person's wise promise that always maintained the truth road and did
not protect people who do wronged despite him his closest person/his
family and his superior's family}
If I was sinful, pardoned tens of thousands of peoples everywhere.
(
This the characteristics of the wise person who will bear his mistake
personally and did not blame the other person as well as will not bring
the person around it)
If tens of thousands of peoples everywhere were sinful, that was my sin.
(
This the person's wise guide who will bear the sin what he arranged
when all the regulations that he in order to make everyone do wrong and
confused so as he was wrong to act)
Chou was blessed with many people who considered the other person important. Moreover close relatives then were not equal to wise people.
If the guilty people only because I.
(This responsibility a wise when he could not prevent/commemorated the other person/the ruler who do wronged and always listened to the wrong person)
Honest concerning heavy and the measurement,
paid close attention to the law and applied,
activated again the position that has been neglected and everywhere your service will be carried out.
(This the person's wise method in the everyday life that must be honest, paid close attention to what happened, just and resolved the problem exactly and truly)
Restore the country that has been destroyed, turn on came back the relations tie that has died, appointed them that uptil now avoided the government,
then the heart of all the peoples will in the earth become your property.
(This the principle of the person of the noble who will complete the disorder, established relations with the other person who happened because of the misunderstanding,Appointed talented and wise people who uptil now moved further away /did not agree with what was done)
Food for the people, mourned and casualties's dedication was the important matter.
(This the principle of the wise person in governing provided food from arranging and teaching the method to plant and reap the foodstuff in order to produce good results, as well as guarded so that not the food shortage. Gave help quickly and guarded so that the help arrive in the true hands and punished whoever tried took/Reduced this help)
By restraining the feeling of the people will support.
By could be believed, the people will entrust responsibility.
Quickly understood will have his benefit. With justice, there was satisfaction.
(This the person's wise guide who always tried to not do that was not good and sincere in governing and working)
The article 2:
Tzu Chang asked Kong hu cu: what was the condition for a government?
Kong hu cu answered: The principle with five virtues and avoided four faults, then you will fill the condition to work in the government.
(this the important Condition in working with the good person)
Tzu Chang asked: what were the five good characteristics?
Kong hu cu answered: A noble had the characteristics of the philanthropist but was not abundant, worked without complaining, had the wish without becoming greedy, felt peaceful but an existence and created respect without causing the fear.
Tzu Chang asked: Whether that was said by the philanthropist but was not abundant?
Kong hu cu answered: gave their beneficial people of matters, then not this the philanthropist without being abundant?
(This the principle of the person of the noble who did not look for the profit in his position and not gave the profit that was abundant to the people so as the greedy people and did not undergo the truth road)
Chose the person who was exact to be employed, then who will complain?
(This the person's method of the noble who employed the person in the exact position and got results that were promised)
Wanted the nice matter, then whether that was greedy?
(This the person's method of the noble who tried to press and control himself although getting the profit/in the glory period/was praised-praised the other person)
Have an attitude the noble when handling many problems/few problems, the big problem and the trivial problem, did not act at random, then the aperture he will feel peaceful but not egois
(This the person's method of the noble who tried to resolve the problem seriously and had not played, as well as did and acted at random)
A noble put on clothes and his hat correctly and gaze at in the future with the honour, generated the amazed feeling and caused the person not the yacht, then not this created respect without causing the fear?
(This the person's method of the noble have an attitude and dressed that poked but generated respect)
Tzu Chang asked: what were four faults?
Kong hu cu said: sentenced someone who had not been taught to death anything so as he do wronged, could be it was said cruel.
(This the hint for the person who liked to take revenge and like to win personally/felt himself who most had the power so as to do as you wish and to force everyone to follow him)
Judged results of the work without giving the condition beforehand could be it was said tyrannical.
(This the hint for the person who tried to make a fool of the other person and want to defeat the other person by giving the work/the question that had many meanings and was easy to be blamed)
Appointed restrained time for the not appropriate order could be said by deceit.
(This the hint for the person who tried to force his desire by giving the order/the request that could not be carried out with short time)
Reduced acceptance and payment that have been arranged in the provisions. could be said by the action that arbitrarily.
(This the hint for the person who tried to look for the profit with did not give/reduced the right someone that has in promised)
The article 3:
Kong hu cu said: Without knowing fate, not possibly became a noble.
(This the hint for the person who did not know himself but he tried to become a noble who had wronged and felt what was done was what necessarily be done)
Without knowing etiquette, not possibly upheld the founding.
(This the hint for the person who did not know etiquette/often violated etiquette but tried to uphold justice and showed that the just person)
Without knowing matters that were said, not possibly to know the person.
(This the hint for the person who could not want to understand the other person but he felt knew/knew the characteristics of this person)
