THE ANALEGTS OF CONFUCIUS, Volume 13-15

THE ANALEGTS OF CONFUCIUS, Volume 13

THE ANALEGTS OF CONFUCIUS /


Lun Yun


Volume 13


The chapter 13:

The article 1:
Tzu Lu asked about the method of governing.
Kong hu cu answered: Do personally before telling the other person to work.
Tzu you asked for the further explanation.
Kong hu cu answered: must be tenacious.

(this the teaching from kong hu cu by means of governing must do what could be done without must ask for help of the other person)

The article 2:
When he became the head of the guard of the Chi family, Chung kung asked about the method of governing.
Kong hu cu answered: headed with the officials and the task who were delegated by them, sorry the small mistake, Increase the official's wise and talented rank.
Chung kung asked: how could I know whoever was wise and talented so that they could be loaded by his rank?
Kong hu cu answered: increased the official's rank that was known by you. If you increased the official's rank that was not known by you, did the other official raise the objection?

(This the method looked for the wise person but not the person who was known to be old by you/relatives but the person that you knew how he governed/worked and the test this person)

The article 3:
Tzu you asked: If the king Wei offered the position in the government to the teacher. how will the teacher begin the task?
Kong hu cu said: upheld discipline.
Tzu you asked: if like that, the teacher did the road turned! Why discipline?
Kong hu cu answered; come on, how narrow is you.
A noble avoided matters that not yet he learned.
If discipline was not upheld correctly, the statement would not was accepted,
if the statement was not accepted, the work would not was finished,
if the work was not finished, etiquette and music would not could develop,
the punishment and the fine were not filled,
if the punishment and the fine were not filled, the people became uncivilised.
So by upholding discipline, a noble could begin to be speaking and his statement will be done.
The statement of a noble must be sincere.

(this the person's wise method carried out the work with the discipline guide then the statement and what was made stayed same)

The article 4:

Fan Chih asked to study about agriculture.
Kong hu cu answered: I could not be compared with the past farmer.
Fan Chih asked : about the method of cultivating vegetables.

Kong hu cu answered: I could not be compared with the farmer of past vegetables.
Fan Chih passed by.
Kong hu cu said: Fan Hsu really the stupid person!
If the superiors revered the truth, the people would not dared to rebel.
If the superiors revered honesty, the people would not brave berkhianat,
so the people will from all the corners arrive asked their children.
What was the need to study about agriculture?

(This the hint for the curious person matters that not his affair)

The article 5:
Kong hu cu asked:
read three hundred articles the odes, fermented unsuccessful when being assigned as the official of the government and could not face him autonomously when being sent anywhere to be assigned, what the article use that much?

(this the hint for the studying person very high but he did not reflect what he studied)

The article 6:
Kong hu cu said:
If he himself has been true, the person will act without being waiting he ordered.
If he was personally untrue, he would not was obeyed although dismissing the order.
(This the person's wise method corrected itself)

The article 7:
Kong hu cu said: in your country service and the country wie related.
(This the equality the service despite other the country but the service continue to the service)

The article 8:
Kong hu cu said : about the good attitude the Ching crown prince from the Wei country about the life.
At first when belonging to him still a little, he said: This was natural.
When belonging to him already rather more many, he said: This has been enough.
When being rich he said: This has been perfect enough.

(This the person's wise method in the life when he did not have anything/lacked him did not feel disappointed, when he has had enough of his wealth really felt satisfied and when he has been rich he felt excessive and contributed a little to the other person)

The article 9:
When Kong hu cu visited the Wei country, Jan Yu that steered his carriage.
Kong hu cu said: How densely-populated him!
Jan Yu asked: because densely-populated him must how ?
Kong hu cu said: for them was rich.
Jan Yu said: if being rich must how is it going?
Kong hu cu answered: taught them.
(This the person's wise method of teaching a country by making his inhabitants prosperous will be easy to teach etiquette)

the Article 10:
Kong hu cu said: If I worked ,akan there are those that was done in time of twelve full moons and there are those that has been complete in time three years.
(This the person's method studied without counting time but with results and the person's capacity)

The article 11:
Kong hu cu said: If the person who gave precedence to the interests of the other person governed the country for one hundred years, Savagery could be overcome and the murder could in eliminated. How real is these words!
(This the person's wise method governed by giving precedence to the interests of the other person be the same as emphasised the obligation than the right, not spoiled the other person that ask for in an excessive manner as well as did not have the limitation/really)

The article 12:
Kong hu cu said: If then had the noble emperor, the wise characteristics could be just realised in time of one generation.
(This the guide in teaching the wise characteristics by training and teaching the person and just was realised by the wise characteristics will be carried out/was copied by his children, but occasionally had his children who were compatible/as you wish/acted as if clever/felt has been mature/considered his parents were stupid/did not have the experience so as to be able to not be taught by his parents)

The article 13:
Kong hu cu said:
If he has had a true attitude to himself, the difficulty what else that will be dealt with by him in the government?
If he could not improve himself, how could he improve the other person?
(This the hint for the person who acted as if clever/felt himself true but he taught the other person/said the other person was wrong but he himself did thus)

The article 14:
When Jan tzu already said : I from the palace,
Kong hu cu asked: Why you like that late? He replied had the problem of the service.
Kong hu cu said: not the problem of the family?
If indeed the problem of my service must be has heard him, despite me was not in the government.
(This the hint was for the person who liked to tell lies by saying doing a favour but in fact was not like this)

The article 15:
The prince ting asked: had something like a simple sentence that could embrace about welfare of a country?
Kong hu cu answered: his sentence personally possibly would not caused this meaning.
People say was difficult to become the king and to be not easy to become the masses and if The difficulty became the king it was admitted.
was the statement not the same his influence with the simple sentence that embraced about welfare of a country?

(This the teaching kong hu cu about the leader when being admitted that that really had difficulty being done then the leader will not be careless/arbitrarily in acting and taking the decision as well as will have an attitude emphasised the obligation and the other person previously than his interests)
the prince ting asked: had something, like a simple sentence that could embrace about the loss of a country?
Kong hu cxu answered: His sentence personally would not caused this meaning,
People Say did not have the happiness for the person to the king, that available only his statement, that had been denied as well as refused, and if his statement was good and was not denied, not that was good?
But if his statement was not good and had not been denied, not that was the same his influence with a simple sentence that embraced about the loss of a country?
(This the hint for a leader who could not be denied and could not accept criticism from the subordinate)

The article 16:
Prince Yeh asked about the method of governing.
Kong hu cu answered: the Person that was nearby felt satisfied, the person that was in the place far wanted to visit.
(This praise for the person who governed justly the person who was employed felt comfortable In his place he worked, (not lazy). And the person that was outside wanted to copy him)

The article 17:
When he became the head of government in chu fu, Tzu Hsia asked about the method of governing.
Kong hu cu answered: should not want to fast gained results, don't want the small profit.
If want to very fast, would not was successful.
If wanting the small profit, the important task would not was finished.
(This praise for the person who governed justly the person who was employed felt comfortable in his place worked, (not lazy ). And the person that was outside wanted to copy him)

The article 18:
Prince Yeh said to kong hu cu: in our tradition, the behaving person honest could appeal caused problems for his father because of stealing the sheep.
Kong hu cu said: in our tradition, the honest person had the difference. A father will protect his child and his child will protect his father. And all of them honest .
(This the teaching kong hu cu about honesty if the child said his father was guilty, then the child was guilty because of not having the feeling of thanking you to parents who increased him this really aroused suspicion, if parents did not protect his child then he was not better than to the animal. If his parents do wronged but were left alone without being given by the advice was just the same did not want knew, If his child was wrong/did was not good in front of his parents/his parents knew his child's action but continue to in defended/was allowed then his child will become the spoilt child and had difficulty being arranged as well as as you wish him/will not acknowledge his parents)

The article 19:
Fan Chih asked about the wise characteristics.
Kong hu cu answered: in the house had a well-mannered attitude,
in the workplace have an attitude the honour.
In the affair with the people had a loyal attitude.
Matters might not be like this left, although in the Yi environment and Ti (the barbarian's Ethnic Group).

(This the teaching kong hu cu about the wise characteristics in the house honored parents , in the workplace honored the superior and the subordinate (Not followed what was wanted by the subordinate), in the community had a loyal attitude (Not loyal to one person but loyal in the truth and justice)
The article 20:
Tzu Kung asked: that how that could be it was considered educated?
Kong hu cu answered: Acted with the feeling was shy when being sent was assigned where then, don't be ashamed of the task of the king, then that like this that could be it was said educated.
(This the teaching kong hu cu how to accept the task from the superior)

Tzu Kung said: I summoned up courage to ask about the following level?
Kong hu cu said: was praised by the family because of his service as the child and was praised by hsiang and tang because of the love unfortunately to the peer.
(This results of what was made in carrying out the task that was given were praised by the superior and the family as well as his friends)

Tzu kung said: I summoned up courage to ask about the following level.
Kong hu cu said: could be believed his statement and firm in acting, despite with the firm attitude and shallow thoughts, this was acknowledged as following by the level.
(This the attitude that was taught kong hu cu in working , the statement and the action be the same and were not different although he only thought simple and did not know his future)

Tzu Kung said: I summoned up courage to ask about the following level?
Kong hu cu said: was praised by the family because of his service as the child and was praised by hsiang and tang because of the love unfortunately to the peer.
(This results of what was made in carrying out the task that was given were praised by the superior and the family as well as his friends)

Tzu kung said: I summoned up courage to ask about the following level.
Kong hu cu said: could be believed his statement and firm in acting, despite with the firm attitude and shallow thoughts, this was acknowledged as following by the level.
(This the attitude that was taught kong hu cu in working , the statement and the action be the same and were not different although he only thought simple and did not know his future)

Tzu kung asked: and how with the official of this current government?
Kong hu cu answered: Oh! The person of the same class tou and shao did not enter the calculation.
(This the hint for the person who worked as you wish and only could lick )

The article 21:
Kong hu cu said: If could not have with the group that took the middle road, a socialising relationship with the person who did not restrict himself but that was well-mannered.
The person who did not restrict himself could go up and received.
The well-mannered person was evasive from the certain task.
(This the method chose the friend who was taught kong hu cu, the person who took the road is usually free but was tied and tied but free in the association and really was difficult to be understood except if we also went along in the middle road teaching. If the person who does not restrict himself usually free to socialise but he had the good good-bad assessment so as although he socialised with the person who was not good daily but he continue to in principle and was unaffected, If his well-mannered person socialised very carefully and really pentar in controlling himself so as when having matters or his bad influence could dodge/ Refused quickly with various reasons)

the Article 22:
Kong hu cu said: the Person from the south had the saying: the Person who did not have the principle did not need to become the fortuneteller/the healer/the monk/the religious teacher. The really exact saying! Embarrassment will adhere to the person that did not realise that mwmiliki the principle was the wise attitude.
Kong hu cu said: did not have the use had a noble attitude.
(This the hint for the person who did not have the principle that tried temples did noble. because of the fortuneteller/the healer/the monk/the religious teacher was the profession that must have the strong principle did not say just pleasant matters but also matters that did not please. )

The article 23:
Kong hu cu said: A Satria Always had a well-mannered attitude and only was not friendly to his group personally.
The normal person only was friendly to his group personally and not well-mannered.
(This the hint for the person who only was good/honored the other person that only in his circle personally, but was also that not the honour to the person that not his group but also not the honour for the person that not his group, this Person usually is not liked and mimta won personally was also that not the honour to his group personally but even he the honour to the person that not his group, this person was unsatisfied what happened to his group as well as wanted to seek fame to the other person)

The article 24:
Tzu kung asked: If was loved by all available in hsiang, how according to the teacher?
Kong hu cu answered: was not yet enough.
Tzu kung asked: If in hated by all available in hsiang, how according to the teacher?
Kong hu cu answered: was not yet enough, this not be the same with was loved by the good person in hsiang and was hated by the person who was not good.
(This the hint for the person who only sought fame just good)

The article 25:
Kong hu cu said: A noble found it easy to be served, but was difficult satisfactory.
(This the person's method of the noble who did not want to be served so as really was difficult to be satisfied)

Kong hu cu said : . Was he satisfied not with the truth road, then he unsatisfied.
(This the person's method of the noble that renewed himself every day and corrected himself daily whether he do wronged or not)

Kong hu cu said: And when he employed the other person, he considered the capacity.
(This the person's method of the noble in considering the work of the other person without saw how the person paid attention to us)

Kong hu cu said: the normal Person had difficulty being served, but was easy to be satisfied. (This the person's normal method that always asked to be served and followed so as to be difficult to be served, but when his request was followed by him will be satisfied although being uncertain he was really satisfied)

Kong hu cu said: satisfied him not with the truth road, then he will feel satisfied.
(this the weakness of the normal person who only was given by his appearance satisfaction has been satisfied)

Kong hu cu said: And when he employed the person of cloth, he sought the mistake.
(this the person's normal method that always looked for the person's other mistake when he hated him/did not follow his desire, but occasionally he defended the other person because of feeling this person was good to him and attention although this person do wronged)

The article 26:
A noble felt comfortable without must be arrogant.
The normal person had an arrogant attitude but did not feel comfortable.
(this the hint for the arrogant person and always looked for the honour only would not was felt comfortable/will feel sad when not having the other person)

The article 27:
Kong hu cu said: the Firmness, perseverance, simplicity and gentle when speaking has resembled the wise characteristics.

(This the matter that could match the characteristics of the wise person who must be done not only temples/to seek fame and the personal profit, than so better quiet and dismissed the original characteristics that were controlled. The firmness not stubborn, perseverance not the person as you wish, simplicity not pretence, gentle not licked/cunning/liked to pit the other person)

The article 28:
Tzu you asked: that how that could be it was considered educated?
Kong hu cu answered: was full of the spirit, clever advised, was harmonious could be regarded as educated by the attitude, was full of the spirit and clever advised in the friend's circle and harmonious with the peer.

(this the person's guide who was educated, was full of the spirit but did not know whatever that might be done and that might not be carried out, Clever at not advising but knowing what was discussed and unfortunately when only sought fame/the personal profit from the problem that happened as well as more made the problem increasingly was not finished. Was harmonious but the appearance harmony/was forced to be harmonious in order to be not condemned by the other person/looked for the profit only)

The article 29:
Kong hu cu said: If the person who gave precedence to the interests of the other person taught the people for seven years, they could be given the task.

(This the person's wise method of having the principle, not pretended to teach the other person /not all of them to get the profit/bigger hope)

The article 30:
Kong hu cu said: sent the person to the battlefield without training them to be just the same by sacrificing them.

(This the hint for the person who became the teacher but did not prepare his pupil/felt frightened was competed with by his pupil) 

THE ANALEGTS OF CONFUCIUS volume 14

Boen bio,
Jl kapasan . Surabaya . jawa timur . indonesia .






THE ANALEGTS OF CONFUCIUS /

Lun Yun

Volume 14

The CHAPTER 14:

The article 1:
Hsien asked about embarrassment.
Kong hu cu answered: If the country followed the truth road, received food. If the country did not follow the truth road, received firm and felt embarrassed.
(This the teaching kong hu cu about embarrassment in working)

The article 2:
Was the action able without the desire to win, to boast, complained and greedy was acknowledged as the action a wise?
Kong hu cu answered: the Action could be said was difficult, but I did not know whether could in mentioned the person's wise action.

(This the hint for the hypocritical person that as if holy/did a favour anti with matters that were bad as well as saw/listen to then did not want in fact him then wanted)
The article 3:
Kong hu cu said: A educated that appointed the heart to gain the wealth ought not to be acknowledged as educated by the person.
(This the hint for the person who wanted to distribute his knowledge when getting the profit as well as gathering the wealth by giving his knowledge that was not useful)

The article 4:
Kong hu cu said: If the country followed the truth road, dared to speak and dare to act. If the country did not follow the truth road, dared to act and modesty (did not force) in speaking.
(This the person's wise method in assessing the situation that was happening)

The article 5:
Kong hu cu said:
the wise Person must have something that could be raised.
The person who had something that could be raised not necessarily was wise.
The person who was wise must dared to.
The brave person not necessarily was wise.
(This the difference of the wise Person with the normal Person. The wise person will not ask for something that was abundant, but for the normal person asked to be appreciated was abundant when his opinion was true. The person's wise courage was always based by the truth, but the person's normal courage was based by the fear/the feeling of the personal profit)
The article 6:
Nan-kung Kuo asked to kong hu cu:
Yi (the legendary leader) skilled manner archery and Ao (the Chief legendary famous with the strength of his body) clever at sinking the enemy's raft. Both of them were killed too fast,

Yu (the Official of the dynasty come on) and chi (the Official of the government of the emperor Yao) busy engaging in farming and had all of them available in the earth.
Kong hu cu not respond to. Nan-Kung kuo passed by.
Kong hu cu said: this Person really the noble. This person really really revered the service.

(This praise for the person who could distinguish which person who only sought fame and which person who looked for the service)

The article 7:
Kong hu cu said: Sometimes a noble is not wise, but the normal person had not been wise.

(This the difference of the person of the noble with the normal person. The person of the noble was not wise if the person who was dealt with by him made use of his wise characteristics as well as him felt continually in for the toy)

The article 8:
Kong hu cu said:
couldn't you for the person who was loved by you work hard?
Couldn't you teach the loyal person?
(This was the matter that most was difficult to be done. The person who was loved by you really had difficulty in taught because he will make us could not consider well and if being wrong he only with had a sad face we could forgive although being carried out repeatedly, must with the very merciless attitude and have the heart to when wanting him to do in accordance with us wanted despite for goodness himself Personally . if the loyal person more more was again difficult because of him to be loyal although we do wronged towards him repeatedly, we must be careful and with the softness when telling the person who was loyal because of him to not think that was very strange as well as will follow anything that was desired by us. this not the false love/appearance loyalty)
The article 9:
Kong hu cu said: in the compilation of the country's document, pi chen compiled his draft, Shih shu praised him,
Tzu Yu (the official of discipline) repaired him and Tzu Chang from Tung Li completed him.

(This The guide a teaching there are those that made the foundation and was praised by the other person, was improved by his lack as well as was completed to a true teaching and in used by humankind forever)
The article 10:
Someone asked about Tzu Chan. Kong hu cu answered: he really the philanthropist to the people.
When being asked about Tzu Hsi, Kong hu cu answered: the great Person, the great person!
When being asked about Kuan Chung, Kong hu cu answered: this Person took over three hundred Pien Yi families from PO. Although being also dropped off until only could eat simple, Po had not complained for the length of his life.

(This the person's wise method considered the other person saw what was made as well as did not consider this person as rich/poor/had the name or not)
The article 11:
Kong hu cu said: did not Lack and complain was to be difficult, Rich without feeling arrogant was to be easy.
(This matters that were natural for humankind, if poor will be difficult to not complain because this the problem of the stomach, but if rich not arrogant that more was easy because of being kept keeping himself)
The article 12:
Kong hu cu said: Meng Kung Cho could be great as the guard of the family of Chao/Wei, but he would not could become the tank government official/Hsueh.

(This the assessment kong hu cu that judged the person who only could work to the strong country and was arranged, as well as could not work to the small but chaotic country)
The article 13:
Tzu Lu asked about the person who has been stable.
Kong hu cu answered: If someone wise like Tsang Wu Chung, had not been jealous like Kung Cho, brave like Pien Cuang Tzu, skilled like Jan Chiu and exacerbated All those that with etiquette and music, he could be acknowledged as the person who has been stable.
(This the characteristics of the person who has been stable in something he will be serious in a problem and he will train his seriousness as well as made his rhythm personally)

Kong hu cu added:
Today the person who has been stable must not like that.
If someone thought about the truth in time saw the profit, entrusted his spirit In time saw the life of the other person was threatened by the danger and had not forgotten words that he said for the length of his life, he could be also acknowledged as the person who has been stable.(This the method of the two people who have been stable he will think about good matters not for him, entrusted his life to teach/gave the teaching to the other person good and continue to in principle when he promised)
The article 14:
Kong hu cu asked Kung Ming Chia about Kung sung wen tzu: Really didn't a noble like to speak, did not like to smile and did not want took?
Kung Ming Chia answered: That said so that was excessive.
Someone the noble spoke only in time and the person was not touched on on his statement.
He Smiled only when he was happy and the person was not jealous of his smile.
He only took that became his right and the person did not object he took.
Kong hu cu said: he really like that?

(This the characteristics of the animated person the noble)
The article 15:
Kong hu cu said: During still occupied Fang.
Tsang Wu chung make an effort Consolidated the line of his continuer in you.
Although being reported he did not blackmail his king, I did not trust him.

(This the assessment of the wise person for the person who tried to cover his crime with good matters but his aim continued to be seen)

The article 16:
Kong hu cu said: Prince Wen from Chin was dishonest dubbed unwise. Prince Huan from chi was wise and not dishonest.
(This the person's dishonest comparison and the wise person)
The article 17:
Tzu Lu said: When the prince Huan told the person to kill the young prince Chiu, Chao Hu was killed with his king, but Kuan chung not.
Tzu Yu added: was Kuan Chung not wise?
Kong hu cu answered: through the Kuan Chung strength, the prince Huan succeeded in uniting the kings of nine times without mobilising the strength of the troops, this his characteristics that were wise. This his characteristics that were wise.

(This the meaning a person who was wise he will not be loyal in a blind manner to someone but he was loyal to the country/as well as loyal in that undertook the truth road)

The article 18:
Tzu Kung asked: was Kuan Chung not wise when he not only was not killed with the crown prince Chiu, but even helped the prince Huan that told the person to kill the crown prince?

Kong hu cu answered: When Kuan Chung helped Prince Huan, the kings succeeded in being reconciled and all available in the earth was joined.
Now the people reaps the profit from this success.
If not because of Kuan Chung, our hair would tergerai and our robe was folded to left (did not have the rule).
Indeed Kuan Chung unlike in general the man/the woman who carried out the suicide and Be killed without being known in the ditch, to stay loyal.

(This the assessment kong hu cu about the wise characteristics that did not see how he was loyal to someone by means of the suicide but how he made the success for his country)

The article 19:
Chuan, the guard of the Kung Shu Wen Tzu family was promoted with Wen Tzu so as the same position like the rulers.
Heard this Kong hu cu said: Actually he could be acknowledged as Wen.

(this praise for the person/the ruler who gave the position to the exact person)

The article 20:
When Kong hu cu said was not followed by him the truth road by the Ling prince from Wei, Kang Tzu asked: So, why didn't he lose his country?
Kong hu cu answered: Chung Su Yu arranged the important guests. Chu to arranged the temple of the ancestors and money for the Chia Kiss arranged the armed forces. So. how could he lost his country?

(This proof that although his leader was unwise but if having his subordinate who was trusted wise then the country then will not fall)

The article 21:
Kong hu cu said: if the statement someone was not mistakenly, that the certain implementation was difficult.
(This the hint for the person that did not feel had talked was wrong and if being wrong to defend himself so as that listen to always will be wrong in acting to follow said-he said and always make a mistake the estimate)

The article 22:
Chen Cheng Tzu told the person to kill the prince Chien. Kong hu cu cleaned himself according to the ceremony before going to the palace.
When reporting to the prince Ai. he said: Chen Heng told the person to kill his king, I ask that he was punished.
The prince said: reported this to the three leaders.
Kong hu cu said: Obedient as myself obeyed the officials, I did not dare to keep my report. However,
my king said: reported this to the three leaders. The report that was reported to the three leaders evidently failed.
Kong hu cu said: obedient as myself obeyed the officials, I did not dare to keep my report.

(This the hint for the person who liked to make the intrigue/tactics that often will confuse and make the person understand as well as become wrong in every way to obey/did not obey)

The article 23:
Tzu you asked about the method served to the king.
Kong hu cu said: don't cheat him, better made angry.

(This the method served to someone should not cheat him not meant to make the intrigue lead astray/good temples because if being found out will make him will not believe again. It would be better if made angry but not continually without seeing the situation will make him will become really Very cold and listened carefully all that of only games/looked for attention. So if want to made angry to be very dangerous because of having two possibilities that his one realised what was meant and so on he will feel we opposed/looked for the case as well as wanted to force the desire. This was very dangerous because we did not know whichever will emerge. Because of that made angry to look for his attention must be counted on well and only one time because if continually we will be regarded forced the desire to happen the opposition that was strong and very damaging for us. It would be better if often should not make angry because of matters happening that apart from the assumption/exstrim )

The article 24:
Kong hu cu said: Someone the noble understood available above. The normal person understood available below.

(This the difference of the person of the noble with the normal person. The person of the noble can read the situation that will happen and always learned from the experience as well as adjusted to the situation that was happening. The normal person will force what was wanted and did not assess the situation that happened despite him had the experience but was not adapted to what was happening this that often made the person normal made the mistake of his two times)
The article 25:
Kong hu cu said: In ancient, learned to be for himself. Now learned to be for the other person.

(This the hint for the person who wanted to learn to overcome the other person/received praise from the other person)

The article 26:

Chu Po come on sent the courier to Kong hu cu. Kong hu cu invited him to sit and ask: how the achievement of your king?
He replied: the King I wanted to reduce his mistake, but was not successful.
The courier passed by and Kong hu cu said: Really the true courier! Truly the true courier?

(This praise for the subordinate who knew what was thought about by his superior)

The article 27:
Kong hu cu said: If not occupying the position of the government, don't involve himself in the service.
(This the hint for the person that only bertiori and spoke but if was in the position that was important could not do anything that was theorised about/was said)

The article 28:
Tseng Tzu said: A noble did not think about the matter that was apart from his position.

(This the hint for the person who too much thought about matters that will happen that could benefit himself/dreamed beautiful)

The article 29:
Kong hu cu said: A noble will be embarrassed if said-card him was greater than his action.
(This the hint for the talking person arrogant/did arrogant but the fact is he did not have anything/did not do anything)
The article 30:
Kong hu cu said: Street the truth of a noble had three aspects that I could not apply him.
With the wise characteristics, there was no concerned feeling,
with wisdom, there was no illusion,
with courage, there was no fear.
Tzy kung said: the Teacher spoke about himself.

(This modesty/realised the lack to himself. With the wise characteristics really was difficult if not concerned because frightened in apparently temples and too much was praised. With wisdom really was difficult to not fantasise. with courage really was difficult to not have the fear)

The article 31:
Tzu kung was Warned the person.
Kong hu cu said: how wise is Tsu for me, not the time.
(This the hint for the person who tried to remind the other person but he himself did)

The article 32:
Kong hu cu said: not need to concerned if the other person did not appreciate you. Alarmed Alarm your inability yourselves.
(This the hint for the person who was concerned about himself who was not appreciated by the other person)

The article 33:
Kong hu cu said: Without being abundant Anticipated
the attitude was dishonest, without suspecting the feeling was not believed,
but continued to be able to feel him, not he a person who was wise.
(This the hint for the person who was too excessive in overcoming the problem)

The article 34:
Wei Sheng Mu asked to kong hu cu: Chiu, selaian fluent at speaking, what the teacher caopai with menyibukan himself like this?
Kong hu cu answered: I not dared to regarded myself of a fluent speaker. I only regretted the awkward attitude.
(This the hint for the person who did not want to listen to the other person)

The article 35:
Kong hu cu said: the great Horse was praised not his strength, but because of his expertise that was better.
(This the assessment a wise in seeing the person's other surplus)

The article 36:
Someone asked: replied to the complaint with the service, how according to the teacher?
Kong hu cu answered: and how the service must be repaid?
Reply to the complaint with honesty and the service with the service.
(This the hint for the person that only ask for in did not pay attention to but want to pay attention to the other person)
The article 37:
Kong hu cu said: Possibly not there are those that appreciated me!
Tzu kung said: why was not that Appreciated my teacher?
Kong hu cu answered: I did not complain to the gods/accused the person.
I have understood the matter that below to be able to understand the matter that above.
The gods that appreciated me!

(This the principle of the wise person that did not feel not in appreciated but he be sure that did god will be appreciated by the god)

The article 38:
Kung Po Liao threatened Tzu Lu in front of Chi Sun.
Tzu Lu Ching Po reported this and said: A noble was deceived by that was said by Kung Po Liao but I could continue to tell the person to kill him.
Kong hu cu said: If the truth road was successful, so fate. If the truth road was ignored, so fate. What meaning that Kung Po Liao in front of fate?
(this the principle of the wise person who had not forced his desire)
The article 39:
Kong hu cu said: had wise people who avoided the world (pickled himself), Then there are those that avoided the place, then there are those that avoided the feeling expression, then there are those that avoided words. (spoke).

(This the hint for wise people but he did not want to teach the truth by means of running from the reality. Avoided the world because he lost hope with what did not happen and want to know what happened. Avoided the place because he felt he was isolated and too fanatical with what was studied. Avoided the feeling expression because he was frightened it was considered the know-it-all/was a goodie-two-shoes/acted as if wise. Avoided spoke because he was frightened of increasing the disorder/increasingly aggravated the situation)

The article 40:
Kong hu cu said: had seven people who have carried him out.
(This proof that there is wise people who carried him out)

The article 41:
Tzu Lu spent the night overnight in the stone gate (the main gate of the city).
In the morning, the guard asked: From where you?
Tzu Lu answered: from Kung (the House kong fu cu).
The guard of the talking gate: he who knew the impossible matter but made an effort to carry him out.

(This the hint for the person who tried to tell lies but he knew definitely if he will be found out)

The article 42:
When Kong hu cu was playing Ching at Wei, someone who brought the basket through house Kung fu cu and said: his player really had the heart.
Not long afterwards he said: was really not well-mannered continued to play Ching. If only he understood he will stop. When the high tide, swam. When the low tide, promoted your clothes fold during crossed.
Kong hu cu said: with the firmness like that, none was difficult.

(this praise from a wise)

The article 43:
Tzu Chang asked: The book said: Kao Tsung was in the hole an for three years without speaking . Why was like this?
Kong hu cu answered: Why was Kao Tsung featured was alone in fact the person in ancient then all of them like that.
If a king died , one hundred officials put forward himself and scrutinised Chung Tsai for three years.

(This the hint for the person who asked/spoke matters that were not useful/only to look for attention then)

The article 44:
Kong hu cu said: If that above applied etiquette, the people will serve obediently.
(This the natural teaching was carried out with copied from that above)

The article 45:
Tzu you asked about a noble.
Kong hu cu answered: re-educateed yourself in order to become respected.
Tzu Lu asked: Only that?
(This the first stage the person re-educateed himself not pompous but he knew what was made and knew maintained the good reputation of his family/his parents as well as could control himself)

Kong hu cu answered: Re-educate yourself to pacify the other person.
Tzu Lu asked: Only that?
(This the second stage in re-educateing himself not followed whether the person's other will but did not make the other person concerned about our action/confused the other person)

Kong hu cu answered: Re-educate yourself to pacify the people. Moreover Yao Dan Shun (the legendary emperor) felt was difficult to re-educate themselves to pacify the people

(This the last stage that really was difficult because of being difficult to pacify the people that various requirements and the wish)

The article 46:
Yuen Jang was waiting to squat.
Kong hu cu said: Still was young but without the modesty attitude and the peer's love.
Has been mature but without something that could be admired.
Has been old but deceived the death. Truly great deceit! Kong hu cu slapped foot him with his stick.
(This the hint for the person who did not have anything/did not want to act maturely)

The article 47:
Someone asked about the messenger Chueh Tang and asked : was he skilled?
Kong hu cu answered: I had seen him sat in the seat that has been maintained.
I had seen him went together senior him.
He did not want skills. He wanted the achievement to be very fast.

(This the hint for a toady who wanted something by every means without seeing the true road) 

THE ANALEGTS OF CONFUCIUS volume 15

THE ANALEGTS OF CONFUCIUS /

Lun Yun

volume 15

The chapter 15:

The article 1:
Prince Ling from Wei asked Kong hu cu about the movement of the military.
Kong hu cu answered: in the matter tsu (the funeral Ceremony) and tou (funeral etiquette) .
I was lucky had heard about them, but I did not yet know anything about the problem of the military.
(This the hint for the person who asked the other person that not his field)

The following day, kong hu cu went. In Chen, when step food and the followers fell ill,
Tzu Lu that felt worried, asked: how could a noble was so poor?
Kong hu cu answered: Sometimes a noble then becomes poor, but if a person normally becomes poor, the world was then stricken by the disaster

(because if a noble became poor he surrendered and incited the other person, but when the normal person became poor he will always incite the other person)

The article 2:
Kong hu cu said: Tsu according to you whether I learned to be diligent enough to reap knowledge? His answer: Yes. Not like that?
Kong hu cu said: Not, my had one principle of the unifier?

(This the principle of the wise person could with the principle of his unifier take all the meanings from what was studied, despite that was studied contradictory mutually)

The article 3:
Kong hu cu said: come on, really very rare had the person who knew the service.

(This the hint for the person who did not want to study about the service/studied about the service but he did not undertake)
The article 4:
Kong hu cu said: had one person who need not do many when governing and he Shun!
That the implementation only sat in a well-mannered way appear before to the south!
(This praise for the wise person who made a rule that was carried out together)

The article 5:
Tzu Chang asked about the behaviour.
Kong hu cu answered: Had a loyal attitude and could be believed when speaking. And had a sincere attitude and respectable in behaving.
The behaviour must be the same during you du the Man country and Mo (the Ethnic Group not beradap).
Moreover during you were in chou and li in your territory, not your words must aim loyalty and the characteristics could be believed, and your behaviour must be sincere and respectable?
Stood and witnessed that is buried opposite you. Sit in the carriage, then saw that in the wood bar in front. So the behaviour. Tzu Chang wrote all this in frightened him.

(This the attitude a wise that always took care to speak and his behaviour despite him was In the environment personally/In the environment the other person despite the environment did not have our etiquette continued to undertake him)

The article 6:
Kong hu cu said: how honest is Shih Yu! When the country followed the truth road, he like the arrow (went straight).
When the country did not follow the truth road, he like the arrow (went straight) Really the noble Chu Po Yu!
When the country followed the truth road, he worked in the government.
When the country did not follow the truth road, he kept principles that were followed by him. (This the person's wise guide who will follow the truth road and will keep his principles when the truth road was left)
The article 7:
Kong hu cu said: did not speak with the person who ought to be asked to speak was neglected the person.
Did not speak with the person who ought not to be asked to speak was neglected words. The wise person not neglected the person like that/words.

(This not meant the wise person liked to speak that was not useful and chose-milih the person who was asked to speak but he will speak if there are those that must be discussed and did not speak when might not be discussed/the person did not want to be asked to speak).

The article 8:
Kong hu cu said: the Person who was full of hope and the wise person did not sacrifice the wise characteristics in order to be able to survive, but will sacrifice themselves in order to maintain the wise characteristics.

(This not might not ask for help of the other person/the prestige but will not want to change the principle of the truth road so that he continues to live/followed the person's other desire that outside the truth road, but he will continue to try to live maintained the wise characteristics although he will become poor).

The article 9:
Tzu Kung asked about the method of becoming the wise person.
Kong hu cu answered: The craftsman whowanted to work well before must sharpen his equipment.
Live in a country served wise people in the official's circle of the government and was friends with wise people in his group's educated circle.

(This the method studied directly with the person who was desired by you his knowledge)
The article 10:
Yen Yuen asked about the method of governing.
Kong hu cu answered: applied the Hsia calendar, drove the carriage of Yin , Wore the Chou ceremony hat and allowed dance music shao heaved.
Eliminate the Cheng voice and kept away the fluent speakers.
The Cheng voice brought the bad influence and the speaker that were fluent at killing hope.

(This the theory in governing maintained the calendar to discipline himself. Drove the Yin carriage to maintain the quality that was produced, wore the Chou ceremony hat to train Work practically but good results, Music and the dance shun to entertain and appreciate the co-operation. Eliminate the Cheng voice to maintain the stability and keep away the speakers fluent at maintaining peace).

The article 11:
Kong hu cu said: the Person who did not care about the future immediately will face the problem.

(This the hint for the person who does not want to learn from the period now and behaved in any way as well as depended on the person who loved him as well As well as regarded at that time did not go/had the principle that youth only to have fun /dreamed beautiful without seeing the reality that happened)

The article 12:
Kong hu cu said: All Of Them were lost! I had never known the person who like that worshipped the service like beauty.
(This the hint for the person who too much saw the outside form/mode that was put on/how many of his wealth/for which one of his physical form without saw how he was paid attention to, disayang and that was taught by him as well as how he berpendirian firm in all the situations )

The article 13:
Kong hu cu said: Tsang Wen Chung a thief who stole his position?
He knew that Liu Hsia Hui a person who was wise, but he did not appoint Liu Hsia Hui occupied the position that was equal denga him.

(This the hint for the jealous person the person's other as well as frightened skill in compete with).

The article 14:
Kong hu cu said: controlled yourself tightly but strive for to not underestimate the other person, then you will rarely accept the complaint.

(This the person's wise method controlled itself by could control himself and not underestimating the other person as well as being not underestimated The person other, this will meet the friend and was rarely left by the friend)

The article 15;
Kong hu cu said: I did not know what to do faced the person who had not asked.
What must be done? What must be done?

(This the hint for the person who was not known whether the wish and could not be expected as well as made the person confused as well as did not want to say whether the wish)

The article 16:
Kong hu cu said: gathered together all day, now that was discussed did not touch on the problem had a true attitude, then his trend was to act cleverly but stupid, This really had difficulty!

(This the hint for the person who gathered together but that must be discussed/was carried out was not carried out but only pretended/did not resolve the problem)

The article 17:
Kong hu cu said: With held firm the true attitude in his heart, a noble acted in accordance with etiquette, revealed himself in a humble manner and felt intact if putting forward the characteristics could be believed. This that his name the true noble!

(This the hint for the person that the heart and mind as well as the action not be the same)

The article 18:
Kong hu cu said: A noble felt restless by to be able to not him, but did not worry himself if the other person did not appreciate him.

(This the characteristics of the person of the not restless noble what the person's other words but he was restless if he could not do anything)

The article 19:
Kong hu cu said: A noble really regretted the death without leaving the good reputation.

(This the characteristics of the person of the noble not the good reputation that in pretended/in sought but the good reputation that was given by the friend/despite this without being asked for/in praises by people)

The article 20:
Kong hu cu said: A noble prosecuted himself. The normal person prosecuted the other person. (This the hint for the person who prosecuted the other person without giving anything as reciprocal)

The article 21:
Kong hu cu said: A noble was proud of the achievement himself but avoided the competition, liked to socialise but did not take sides.
(This the characteristics of the person of the noble who will be proud of the achievement that he gained but not became arrogant/underestimated the other person and not frightened of competing but he did not use all the methods of winning in the competition, liked to socialise but did not take sides not hesitant but saw whatever that was true and whatever that was wrong as well as always mengunakan by chance from two directions that despite him were not benefitted)

The article 22:
Kong hu cu said: A noble did not honour the person because to fasihan him spoke, also did not underestimate the contents of discussions because of the noose the His speaker.

(This the characteristics of the person of the noble who did not honour the person because the skill spoke but he honored what was made by the person but also did not underestimate what was said by the other person although he was rich/poor/stupid/clever/was hated/in love/played/serious and not in took/was made what was said by the person but in think about/in think about whether that was said correctly/not as well as in accordance with etiquette/not)

The article 23:
Tzu Kung asked: had words that with the words we took harmonious measures for life?
Kong hu cu answered: the words were the characteristics forgave .
The matter that was not wanted by you happened to yourself should not you did to the other person.

(This that made the life someone harmonious and did not have the enemy. He will apologise when being wrong and forgave when the other person apologised. And not asked in sorry when he was wrong but he repeated again and had not apologised as well as always felt he was true/had wronged and seen that was indeed natural and must although the other person has tried to advise him/only with the just sad face/asked in pitied the other person to be not angry with him)

The article 24:
Kong hu cu said: Who among the men that was able to be criticised by me/was praised by me?
They who were praised by me were tested.
Likewise the people of the three dynasties that could have a honest attitude in carrying out the truth road.
(This the person's wise method that judged someone whether he in praised/was criticised must with proof and not what was promised but what was proven/was carried out)

The article 25:
Kong hu cu said: I could remember whenever the palace historian did not record several matters. But is not like this now!
(This the hint for the modern person who acted as if clever and felt truest so as matters that he was not known will be made as if he knew that)

kong hu cu said: the owner of the horse lent his horse to the other person to be ridden. But is not like this now!

(This the hint for the modern person that too much was too bad that the idea and the egoist, but because often happened where if was lent will be was not responsible then the person is now more careful as well as was on the alert so as when honest people will borrow was difficult to be believed)

The article 26:
Kong hu cu said: Words that not in fact could disrupt the service could disrupt the service.
The attitude did not want to restrain the feeling in trivial matters could disrupt the big plan.

(This the hint for the person who liked to force the desire/pretended/said matters that he himself did not know what was said/did not want to know the person's other opinion/as well as hoped for the matter that was not possible to damage the plan that was compiled although the plan was planned well)

The article 27:
Kong hu cu said : Whenever the people hated, was on the alert. Whenever the people loved, was on the alert.

(This the matter that confused was guarded against because too much loved will make the person who was loved could not breathe as well as will make a mistake continually although he was true, will cause hatred. Too much hated will make the person that in hated would be able to not to apologise and continue to remember matters that most were hated, this will cause the feeling loved. Because of that was on the alert whereas that too much hated and too much loved because of causing matters that were not wanted)

The article 28:
Kong hu cu said: the Person could develop the truth road. The truth road could not develop the person.
(This that it was said as a good teaching was not possible to be able to make the person to be good but by undertaking the good teaching will automatically make the person become good. A teaching that was written in the book will become the legacy of the person died when not in applied/was undertaken in this current life)

The article 29:
Kong hu cu said: If being guilty but did not want to repair him was really the mistake.

(This the hint for the guilty person but he did not want to not apologise and feel guilty as well as to feel the prestige will make the second mistake and will aggravate the situation that has been serious. The person like that although the law of nature that gave the lesson )

The article 30:
Kong hu cu said: I tried to think all day long without eating and for a night without sleeping. There was none of his profit and not be the same as studied.

(This the hint for the person who always thought about a problem until slept and ate but did not do anything to resolve his problem this was not done will make this person crazy as well as made the person other became sad, Better tried to resolve the problem by means of that differed, although the first method failed to use the other method regarded as the lesson, but if all the methods has dilakuakan continued to fail better was allowed although what decisive time that was best)

The article 31:
Kong hu cu said: A noble worked for the sake of the truth road and not worked in order to eat drank. Hijacked, then results will emerge was hungry. Studied, then his repayment received the work. A noble alarmed the truth road and did not alarm poverty.

(This the hint for the person who did something that repeatedly without studying with the experience as well as the mistake that were made, hijacked not hijacked the paddy-field but did matters that has known was not possible in followed continued to be forced to make the problem increase that was happening, Studied not studied cheated/deceived but continued to force his desire but to learn from the experience as well as to look for the other road untk resolved the problem that was taking place)
the Article 32:
Kong hu cu said: the Matter that has been achieved with the policy but unprotected by the wise characteristics will be lost, although being received.

(This the hint for the person who studied the policy but he was not wise, despite him has had done wise)

Kong hu cu said: the Matter that has been achieved with the protected policy of the wise characteristics but was not accompanied with the self-esteem , would not was honored by the people.

(This the hint for the person who studied the service and carried out the service but was not accompanied with the attitude that must be carried out to the other person as well as did not maintain the behaviour/deliberate did to look for his attention will not be honored by the other person (not pompous) as well as always was regarded as immature/was condescended by the other person)

Kong hu cu said: the Matter that has been achieved with the servis , protected by the wise characteristics was accompanied with the self-esteem , but was not carried out in accordance with etiquette still could not be acknowledged as goodness.

(This the hint for the person who studied and carried out the policy, maintained the behaviour but did not obey the available rule and tended to try to change the rule as well as to regard etiquette as the matter that was left behind of the time)

The article 33:
Kong hu cu said: the trivial Task not for the noble, as the big task. The big task not for the normal person, as the trivial task.

(This the difference of the person's way of thinking of the noble and the normal person)

The article 34:
Kong hu cu said: for the people, the wise characteristics more important than water and fire. I had witnessed the person dying because of trying to control fire and water, but had never seen the person died because of trying to control the wise characteristics.

(This the hint for the person who tried controlled/the monopoly on requirement things for the life of humankind for himself without caring about the wise characteristics/by chance/humanity that was important could take the profit as much as possible without wanted gave to the other person/the capitalist)

The article 35:
Kong hu cu said: When being related to the problem of the wise characteristics, did not need to follow what the teacher's words.

(This the hint for the person that too many had not asked and carried out what was studied/the person that only could copy without knowing what was made/deliberate like that in order to receive praise. In fact the wise characteristics might not be taught but sharpened, because of each kind of humankind when being born had the wise characteristics)

The article 36:
Kong hu cu said: A wise stayed honest whereas that was true, without caring whether the other person believed.
(This the characteristics of the wise person not the stubborn characteristics/won personally/Regarded himself true personally but a true truth that had the principle in etiquette and truth teachings)

The article 37:
Kong fu cu said: When served to the ruler, respect to the government could overcome ate-drank.
(This the characteristics of the wise person in working not the toady/ Agree to all the matters that were done by the ruler/loyal to death like the kept dog but honored the obligation and serious did the worker as well as gave the suggestion when having the problem and Advise his rulers )

The article 38:
Kong hu cu said: Taught without favouritism .

(This the characteristics of the wise person as well as the teacher who were good in teaching his knowledge without seeing the ethnic group, the circle, the religion and the wealth. There were two teaching methods that one was taught directly, that was other was given by the lesson/was given by the example with the principle that humankind if was in the situation was difficult he will understand why he to was difficult despite him to blame the other person but in his deepest heart saw the truth that happened)
The article 39:
Kong hu cu said: Manakalah the road by chance not be the same, don't co-operate.

(This the most general principle if in something that ought to understand each other and don't co-operate. but the different train of thought will cause a disorder and will not achieve the aim, although some continued to yield and so on continued forced bad matters also, will happen to this too striking difference will bring the weakness for both of them. This was most frightened in the marriage. Not searched that was the same all of them but did not most help each other/did not pay attention to and yield as well as win each other itself/too much pressed)

The article 40:
Kong hu cu said: official words only for the understanding.

(This the hint for the too polite person and used the language that too much praised and soft because of making the person who was asked to speak go too far and find it easy to be made use of)

The article 41:
Mien, the musical teacher (the ancient musical teacher blind) met Kong hu cu. When achieving the step.
Kong hu cu said: you already in the ladder, When reaching the mat,
Kong hu cu said: you already in the mat. When all has sat,
kong hu cu informed where anyone was. After the Mien musical teacher came home,
Tzu Chang asked: what was the teacher's method of speaking with the musical teacher earlier in accordance with the truth road?
Kong hu cu answered: Yes, like this indeed the method helped a musical teacher.

(This the person's method helped the blind person that not only blind did not see, we also blind would the future and confused what happened in a studying manner our truth teaching could understand the future and always tried to make the clear future)