THE ANALEGTS OF CONFUCIUS volume 7-9

THE ANALEGTS OF CONFUCIUS volume 7

THE ANALEGTS OF CONFUCIUS

Lun Yun .

volume 7

The CHAPTER 7: About continued knowledge

The ARTICLE 1:

Kong hu cu said: Connect and found, believed in the antiquity and held him in high esteem.
Permit me to compare myself with Lao peng.
(This the person's wise method studied a knowledge)
The ARTICLE 2:

kong hu cu asked: widened knowledge with calm, studied without losing the interest, taught the other person in a determined manner, really whether the difficulty for me?
(This the person's wise method spread knowledge)

The ARTICLE 3:
Kong hu cu said:
The service that was not fostered, knowledge that was not explained, could not have a true attitude although has known was wrong, could not correct something that was not good despite often experienced this matter. The matters disturbed me.
(This the principle of the wise person that not did the mistake repeatedly the time)

The ARTICLE 4:
When relaxed kong hu cu calm and peaceful.
(This the person's wise method used time well in accordance with the situation)
The ARTICLE 5:
Kong hu cu said: How did I become weak!
For a long time very much I did not dream about Prince Chou.
(This the person's wise method returned the spirit that has descended)

The ARTICLE 6:
Kong hu cu said: craved the truth road, together with with the attentive service the wise attitude and drowned yourself in art.
(this the principle of the life of the wise person and not did to seek fame then)

The ARTICLE 7:
Kong hu cu said: never reluctant taught, moreover taught the person who came brought A slice of cooked meat

(This the hint for the person that taught by seeing whoever was taught and what was paid. but the intention to the person who wanted to study)
The ARTICLE 8:Kong hu cu said:
without the sincerity, would not had the truth expression without the concern to state the decision , not had enlightenment.
After could know one corner, but could not come back mengenli the three corners that were other, there were not again those who could be continued.
(this the hint for the studying person half/only looked for the popularity/had another thing that in searched can not get the core of the teaching/this knowledge and was difficult to accept the following teaching as well as him only could speak but did not know what was done)
The ARTICLE 9:
When Kong hu cu was eating together a person who was mourning, he had not overeaten, on that day, the Teacher did not cry and sing.

(This the person's wise method adapted the situation and what was happening)

The ARTICLE 10;
Kong hu cu said to Yen yuan: Applied him when working. when working and being on duty at him was good when being unemployed, only you and I that carried him out!
Tzu lu asked: If the teacher led the three armed forces, who that would with the teacher.
Kong hu cu answered: Not the prepared person died without regret because of fighting with the tiger/deliberate crossed the river, but the prepared person thought about planning and completed the task that was planned by him with the feeling of vibrating.

(Dared to die without being responsible with what was done/ran from what was done)
The ARTICLE 11:
Kong hu cu said: If the wealth could be gained with correct methods, I was prepared to become the horse coachman. because the wealth could not be gained, I followed the matter that I was eternal.
(This the principle of the wise person in looking for the wealth although being carried out with the road that was difficult better than in looked for the bypass but sacrificed his principle)
The ARTICLE 12:
Kong hu cu Really paid attention to the problem of the fasting activity. the war and the person were sick.
(This the problem that made the person have difficulty and suffered)

The ARTICLE13:
When was in the Chi country, kong hu cu heard Shao for three full moons he did not eat meat.
He said: I had not thought that music like that could entertain.
(This the method honored something that entertained according to konghucu)

The ARTICLE 14:
Jan Yu asked: did the teacher take sides with the ruler Wei?
Tzu Kung said: I will ask about him.
Afterwards, he stepped in and asked: kind Humankind whether Po Yi and Shu Chi?
Kong hu cu answered: the wise Person from the past.
Tzu Kung asked: had they complained?
Komg hu cu answered: they tried to have a wise attitude and to maintain him. Whether that was complained about by them.
Tzu Kung passed by and said: the Teacher did not take sides with him.
(This the person's wise method that asked the other wise person)
The ARTICLE 15:
Kong hu cu said: food an existence, water to drink, the elbow that was bent, the wealth and the position without the truth of the cloud simile that went in procession for me.
(This the person's wise method had the principle that receiving the wealth and the truth in a manner was not good distributed did not get anything and was easy to be lost)
The ARTICLE 16:
Kong hu cu said: Gave I time several years again to study The book of Change in the age fifty years and I tended would not carried out the big mistake.
(This the person's wise method that studied a mistake with mepelajari whated are you doing that he studied that he does not carry out the re-mistake)
The ARTICLE 17:
Kong hu cu spoke the Ya Dialect for poetry, the book and when holding the ceremony, he always spoke the dialect YA
(This the method of a teacher who taught a pupil with the dialect that was used in the government to the place where he taught so that what was studied could be easy in understood)
The ARTICLE 18:
Prince Yeh asked Tzu Ku about kong hu cu, Tzu Lu did not answer.
Kong hu cu said:
Why didn't you say: he the person that his determination made him forget to eat,
That his pleasure him made him forget his difficulty and that not realise that the old age undermined him.
(This the hint for the person that regarded himself the respected person but the fact is he did not do likewise)
The ARTICLE 19:
Kong hu cu said:
I was not born had knowledge. I revered the antiquity and agile pursued knowledge.

(This the person's wise method in pursuing knowledge)
The ARTICLE 20:
Kong hu cu did not like to discuss the child genius/ The forecaster , the violence, the disorder and the gods.

(This the hint to people who were lazy at studying and the wish personally as well as took the bypass.)
The ARTICLE 21:
Kong hu cu said: went together, always had the matter that was able to be studied by me.
Choose to reap matters that were good to themselves and corrected that was not good.

(This the method of studying directly by hearing and reaping good matters was copied and bad matters might not be copied , But only was made by the experience so that we do not do this matter)

The ARTICLE 22:
The government official sung that threatened will kill kong hu cu because jealous and Kong hu cu said: My wisdom came from the gods . What could be done by Huan tui to me?
(This the hint for the person who was jealous to the wise person and did not want to study to/matched him but even looked for trouble/threatened him)The ARTICLE 23:
Kong hu cu asked: My pupils, according to you had the matter that was hidden by me?
I did not hide anything from you.I did not do anything if not having my pupils.This kong hu cu?
(This the principle of the wise person taught a knowledge that did not hide something and realised , When he did not teach his knowledge will not have the use for the world)

The ARTICLE 24:Four teachings kong hu cu: Literature, the behaviour, loyalty and was believed.
(This the main teaching kong hu cu with literature we could learn from the person who made and studied etiquette and we could maintain our behaviour denagan maintained our behaviour we will find it easy understood about loyalty, with our loyalty could be believed, This really had difficulty and might not be feigned/temples to get the profit only)
The ARTICLE 25:
Kong hu cu said: I had never known the person to be holy.Was acquainted with a noble then I wanted.
Kong hu cu said:
I had never known a person who really considered the other person important.
Was acquainted with a person who had the principle then I wanted.
Did not have but it was considered had, did not contain but it was considered contained, was full of the difficulty but was regarded as peaceful, really was difficult memengang firm the principle.
(this the person's wise method became the wise person by accepting what was owned by his friend and a warning in order to be careful in choosing the friend/the teacher)
The ARTICLE 26:
When catching the fish, kong hu cu not mengunakan the net.When catching birds, kong hu cu did not shoot birds that were settling.
(This the person's wise method that studied with one by one what was studied as well as did not use the bypass/want to very fast understood and became the teacher)
The ARTICLE 27:
Kong hu cu said: had the person who created something that was not known by them.
I not very, scrutinised seriously, chose to follow that was true, observed thoroughly to reap knowledge, this the introduction to knowledge.
(This the hint for the person that felt acted as if clever and the wish personally as well as did not want to hear the person's other advice despite what was done that could not be accepted/deviated from the teaching that sesunguh him)
The ARTICLE 28:
The difficulty spoke with the people Hu hsiang (the ethnic group that many conducts and made the disorder) pupils were agape when a young man was received to the pupil.
Kong hu cu said : I supported his progress, not his error.That excessive?
If someone cleaned himself in order to be able to advance, supported the cleaning himself that without make an issue of his past.
(This the example that was given kong hu cu in receiving the pupil without seeing the background/ His past from him really wanted to study as well as renew himself/corrected himself and did not repeat again)

The ARTICLE 29:
Kong hu cu said: the wise characteristics like that the distance?
I wanted the wise characteristics and the wise characteristics then to be gained.
(This that was taught konghucu became the wise person of the origin wanted underwent correctly by means of knowing himself personally, to correct himself and to control himself)

The ARTICLE 30:
A person szu pai from the country chen asked: did the prince Chao know etiquette?
Kong hu cu rested.Szu pai welcomed Wu Ma Chi invited him to enter and say: Heard by me the noble did not take sides . Did the noble take sides?
The prince married the woman from the country wu that same-Sam had his surname and mentioned the woman of Wu Meng Tzu.If the prince knew etiquette, then, who that did not know etiquette?
Wu Ma Chi reported this to kong hu cu that said: Ch'iu (I) was lucky, If I do wronged, the people knew him.(the marriage of the fellow clan was banned for the person china)
(This the hint for the person that apparently understood etiquette, but he violated this etiquette. as well as the example that was given konghucu that he could then be wrong to judge the other person)
The ARTICLE 31:
When there are those that sang, if his song was good, Kong hu cu will ask to be repeated, afterwards was singing.
(This the characteristics of the person's wise modesty that did not feel himself higher than the other person)
The ARTICLE 32:
Kong hu cu said in my literature almost could not be compared denganorang other.But as the dedicated noble, I did still not reach him.
(this the person's wise modesty that realised had the surplus and the lack himself)

The ARTICLE 33:
Kong hu cu said: Was I so brave mentioned myself the holy person/the wise person?
Most-most could be said that I was very determined strove for him without losing the interest and teaching the other person in a determined manner.
Kung hsi hua said: This that still could not be studied by the pupils.

(This the characteristics of the lowness himself the person wise that did not feel was a goodie-two-shoes/wise but did seriously what must be done and maintained his principle as well as not without as the person who was studying became the wise person)
The ARTICLE 34:

Kong hu cu was seriously ill. Tzu you ask for was permitted to pray changed him.
Kong hu cu asked: has been finished?
Tzu Lu answered: already, prayed the archaism said: prayed you to gods and goddesses above and below.
Kong hu cu said: I have for a long time prayed so.

(This the hint for the person who acted as if clever/did what he himself just learned to carry him out and to feel proud because he thought the other person did not know him)
The ARTICLE 35:

Kong hu cu said: In an extravagant manner did not have simplicity , in a thrifty manner emerged meanness. better the file than not simple.

(This the hint for the talking person good and recommended to the other person but he could only speak)
The ARTICLE 36:

Kong hu cu said: A noble was patient and was unfettered the chest.The normal person had a narrow heart and miserable.

(This the difference of the person of the noble could with the normal person of a noble accept what happened although being difficult to be accepted)

The ARTICLE 37:

Kong hu cu was gentle but firm, made trembled but did not frighten, polite but relaxed.
(This the characteristics of the wise person, gracefully (not agreed to all although being wrong, gave the warning but was not frightened, gave advice but did not force his desire and polite but was not feigned in acting.)

THE ANALEGTS OF CONFUCIUS volume 8

THE ANALEGTS OF CONFUCIUS /

Lun Yun

volume 8

The CHAPTER 8: about Tai Bo

The ARTICLE 1:
Kong hu cu said: T'ai Po could be indeed acknowledged as extraordinary his service!
Three times he waived his right to govern all that was in the earth and the people did not have the opportunity to praise him.
(This praise for the wise person that and so his people did not know what the implementation)
The ARTICLE 2:
Kong hu cu said:
Respect without etiquette was the work that was in vain ,
justice without etiquette was clumsiness.
Courage without etiquette was the disorder, honesty without etiquette was hastiness.
If someone the noble revered his family, the people will come up to be wise.
If he did not ignore the long tradition, the people would not carried him out secretly.

(This the hint for the person who did not obey etiquette)

The ARTICLE 3:
Tzeng Tzu was sick serious. he gathered his pupils and said: don't be closed foot I, don't close my hands.
That was included in The Odes Gemetar "and shivered as though I faced the well that in, as though investigating the layer" of "thin ice and beginning with now I knew that I could be exempted from the obligation, my pupils."
(this the last message of a teacher for his pupils to continue his lesson)
The ARTICLE 4:
Tseng Tzu was sick serious.
When Meng ching tzu asked about his situation.
Tseng Tzu answered:
Sorrowful was the birds lament that will die, good was words about the person that by the hour of death.
The truth road someone the noble had three aspects that were appreciated, when showing the expression, avoided the appearance of the characteristics of the grumpy person and don't, when gazing at the face, showed the characteristics could be believed, when speaking, avoided the rough and stubborn characteristics.
Pien complexities and tou was the official's responsibility that his tasks were handed over to his subordinate.

(this the person's wise method showed his characteristics with the way it is, not covered his original characteristics for the interests that himself and caused a loss to the other person/violated etiquette)

The ARTICLE 5:
Tseng tzu said: In Fact could, but wanted to ask to that could not, in fact belonging to him many, but wanted to ask to that belonging to him a little.
In fact had, but apparently like did not have, in fact contained, but appeared empty, in fact was blamed, but did not object. I had had the friend like that.

(this the person's wise method looked for knowledge by asking and did not feel more than the other person, but not only in the appearance in order to be said by the wise person/only looked for the name then)

The ARTICLE 6:

Tseng Tzu said: the Person who was assigned to arrange the child who did not have the father was as high as six ch'ih (15 years), was given by the authority to control one hundred li (the big country) and stayed firm held the principle faced the disaster was a noble. He a noble.

(this the guide a wise although his age was still young and not stubborn/emotions)
The ARTICLE 7:

Tseng Tzu said: an educated must have the concept and tenacious because bore he replied heavy and the road that was followed by him long.
Bersihat budiaman was the obligation that was placed to himself, was that not difficult?
Only after he left the truth road to end.
Deny the long running?

(this the warning will for the person who wanted to learn to become the wise person experience many ordeals and the temptation as well as was not easy to be carried out except for having the wish from himself)

The ARTICLE 8:
Kong hu cu said: Developed with The Odes, Kokohkan the rule with etiquette and settled with music.

(This the teaching konghucu that must be carried out by the studying person his teaching, in other words if we studied The odes will cause the amazed feeling and produced respect to the older person and received the lesson as well as the living experience, by obeying our etiquette could control ourselves and obeyed what was taught, with our music will train tolerance and the co-operation as well as controlled the characteristics of the egoist and did not want to lose)
The ARTICLE 9:
Kong hu cu said: the People could be forced obedient, but could not be forced to understand.

(This the hint for the person who forced his desire/wanted to win personally, he could only make the person obedient but this person did not understand what was done)
The ARTICLE 10;
Kong hu cu said: tended to have a brave attitude and swore poverty could cause the disorder. swore that was abundant about unwise people could cause the disorder.

(This the hint for the person that too many spoke and that was asked to speak understood and was compatible in the principle of his life/the person who could not read the condition where he spoke and with who he spoke, this was not useful better quiet than will increase the disorder)
The ARTICLE 11:

Kong hu cu said: In Fact although compared with the special talent of Prince Chou, the person's arrogant expertise and the file not deserved to be paid attention to.

(This the hint for the arrogant person and the file. if could be commemorated and if did not want let than increased the burden of the feeling)
The ARTICLE 12:
Kong hu cu said: Not was easy to study for three years and without hoped received the work. .
(This the principle of honesty and the method trained themselves that were taught kong hu cu and really was difficult to not study but think about the profit ,hal this was natural)
The ARTICLE 13:
Kong hu cu said: Hold firm your conviction and diligent studied.
Maintain the truth road to death.
Don't entered the dangerous country.
Don't live in the chaotic country.
Whenever all available in the earth has followed the truth road, put forward yourself.
whenever the truth road not, took shelter.
whenever a country followed the truth road, became poor and did not mean to be the embarrassing matter.
Whenever a country did not follow the truth road. became rich and occupied the position was the embarrassing matter.

(This the person's wise method took the action that in accordance with the situation as well as did not become a hero in the daylight that will make became chaotic the situation then)
The ARTICLE 14:
Kong hu cu said: If not occupying the position of the government, don't involve himself in his policy.

(this the hint for the person who too much interfered in the other affair of the person's family and we might advise was heard/not , Not our affair)
The ARTICLE 15:
Kong hu cu said: since the Chic musical teacher began, to the end of Kuan Sui to be really moving ears.
(This praise that was given konghucu for the person who had the special expertise and not to suck up)
The ARTICLE 16:
Kong hu cu said: was not controlled and dishonest, did not care and not thorough, incapable and could not be believed: I did not know this all.
(This the teaching kong hu cu to the studying person his teaching and was the exercise to know himself personally, to control himself and to correct himself as well as did not blame/covered the mistake himself)
The ARTICLE 17:
Kong hu cu said: studying as though being left and studying as though frightened of forgetting matters that have been studied.
(This the principle that was taught kong hu cu in studying, not inferior/lazy but what was studied must be understood and was undertaken as well as might not feel became the person that most knew/clever/true/Arrogant this will make far from what was studied)
The ARTICLE 18;
Kong hu cu said: Really amazing Shun and come on had all of them but they continued to be unaffected.
(This the hint for the wise person in held firm his principle)
The ARTICLE 19:
Kong hu cu said: Really great Yao as the ruler!
Really amazing so as great like heaven, Moreover yao could be compared!
Really prosperous so as the people did not have words to reveal him!
It was really amazing that his achievement!
Really was praised by his efforts in studying literature!
(This praise for the wise person and was not shaken by his principle)

The ARTICLE 20:
Shun had five officials and all available in the earth was under his authority.
The emperor said that he had ten skilled officials.
Kong hu cu said: Indeed the talented person had difficulty being found.
After ,asa tang and come on. the talented person ought to overflow. but that one woman, so as only was nine.
Controlled two divide into three from all available in the earth, but continue to still served to Yin, Chou wisdom could indeed be it was said extraordinary.

(This praise for a country that despite his people was talented but still was obedient to his superior)
The ARTICLE 21:
Kong hu cu said: I could not find the emperor's mistake come on.
He ate and drank as well as possible, but carried out the child's service as well as possible to his ancestors's soul and the gods.
He put on shabby clothes, but put on best ceremony clothes
He lived in the simple settlement, but mobilised all of his power developed the irrigation.
I could not find the mistake come on.
(This praise for the person who governed the country well without thinking about his mistake)

THE ANALEGTS OF CONFUCIUS volume 9

THE ANALEGTS OF CONFUCIUS /

Lun Yun

volume 9

The CHAPTER: 9
The article 1:
Kong fu cu rarely discussed the profit.
He believed in fate, he believed in the wise characteristics.
(This the principle of the wise person who did not discuss what was gotten but had the principle that all that was the reply with what was made but when results even made disappointed he will correct himself to look for what was wrong and when not that was wrong then he berperinsip what he natural was fate)
The article 2:
The people ta hang Tang said: Kong hu cu quite great!
He had area knowledge without becoming famous in some sort fields.
Heard this, kong hu cu said to his pupils: in the field whether I was conversely known?
Skills rode a horse? Archery skills? I better be known in the riding field.

(This the hint for the person who praised someone without knowing what the implementation/his expertise)
The article 3:
Kong hu cu said: the ceremony Hat from jute was included in etiquette.
Now, silk was used so that the opinion and I followed mayotitas.
Bowed below was arranged in etiquette.
Now bowed was done above, as well as possible then.
Although being compatible with the majority, bowed below that joined by me.

(this the hint for the person who carried out etiquette only as well as possible/was carried out only to look for the acknowledgment of the other person if he understood etiquette)
The article 4:
Kong hu cu had not allowed four matters: he did not allow the characteristics attempted, the absolute stipulation, the awkward attitude and the characteristics considered themselves important.

(this the hint for the person that memounyai to four characteristics, the characteristics attempted to produce carelessness, the absolute stipulation will produce the mistake that could not in improved, the awkward characteristics/stubborn would menghasikan disappointment and the characteristics considered themselves important would dijahui his friends but also the person who was loved by him)

The article 5:
When being threatened in K uang because it was supposed the other person who do wronged, kong hu cu said: with the death of the emperor Wen, did the soft characteristics be not again valid?
If the gods left the characteristics soft vanished, they who were born later would not knew the characteristics to be soft.
Because the god did still not leave the characteristics soft vanished, what could be done by the K'uang people to myself?
(This the hint for the person who carried out charges without being investigated beforehand by chance him)
The article 6:
A senior official asked Tzu kung: Teacher a holy?
Why did he have so many capacities?
Tzu Kung answered: Because the gods permitted him to become the holy person and to have many capacities.
Heard this kong hu cu said: did the senior official know me?
I only officials of the subordinate when still was young.
So I was skilled in various trivial matters.
Must a noble have many capacities?
Not need to.
Tzu kung said: the Teacher said: I it was considered was not useful dikantor the government, so I had many skills.
(this modesty kong hu cu)

The article 7:
Kong hu cu said: was I wise? I was unwise.
If a person who was not educated asked me without the courtesy,
I will embrace his two characteristics that were extreme that tried to be as good as my capacity
(the person's wise method that did not heed whether the assessment of the other person , for him did the good matter and he tried to teach the other person by means of that was had by him and in accordance with this person)

The article 8:
Kong hu cu said: Phoenix birds (the symbol of the holy person) did not yet arrive, the dragon horse (it seems emerged when the gods gave the important task to the holy person) Not have the shape of . This doomsday for me!
(This the hint for the person that regarded himself holy and the person who considered himself was the person who was given by the task by the gods.This will make kekacuan and mencelakaan the other person)
The article 9:
During kong hu cu saw prang that put on mourning clothes/put on the hat and clothes of the death ceremony/the blind person, he will rise although the person was younger than him and when going through him he will speed up his step (To show respect with respect by leaving anything that were done by him at that time and gave the road for the person who was mourning and the blind person)
(This the teaching that was given kong hu cu to his pupils and the people who studied in his teaching)
The article 10:
Yen Yuen took a breath long, complaining and talking: we held him in high esteem (the truth road that was taught kong hu cu). but he was increasingly high.
We penetrated him, but he was increasingly hard.
We saw him in front, but suddenly he was behind.
The teacher led and encouraged us to the side of goodness: I developed through the book, I ditempa through etiquette.
Want to it seems I stopped but could not, I made every effort by using my talent, but he as though settling in the height that mesmerised, so as although I wanted to join him, there was no road towards him.

(This praise and respect from the pupil to his teacher)
The article 11:
Kong hu cu was seriously ill.
Tzu you sent several pupils to become the guard of the family.
When the Kong situation hu cu has improved, he said: the Yu Action indeed was full of deceit.
I did not have the guard of the family, but as though had: whoever was deceived by me?
Deceived the gods?
I was better died in tamgam my pupils, than ditangan the guard of the family.
Although I for example, was not buried with the great ceremony, will I die in the side of the road?

(This the teaching kong hu cu that did not do/told the other person to do apart from the reality/etiquette that was valid despite for the good reputation and his honour)
The article 12:
Tzu kung said: If having a sliver of beautiful jade stone, must was kept well in the box?
Or was looked for by the offer that was best for was sold?
Kong hu cu said: Sell.
Sold.
I then was waiting for the offer.
(was waiting for the offer to serve to the government)

(This a question to look for the insider some A work that was good in accordance with the person's talent)
The article 13:
Kong fu cu wanted to live with nine ethnic groups in Yi (the barbarian's Ethnic Group).
Someone said: was not gunan him.
Why the teacher want to live in there?
Kong fu cu said: If having the noble live in there, how could it be that was not useful.

(This the hint for the person who judged someone from where he remained/was born and the origin without seeing the talent/investigated this person)
The article 14:
Kong hu cu said: I returned to your country from the Wei country and afterwards placed music correctly, with music yes and music sung ditempat him.

(This the hint for the studying person overseas but did not do anything/asked in treat as special just wanted to teach what has he studied)
The article 15:
Kong hu cu said: in the outside world served to the senior official, dirumah served to the father and the older brother.
Don't spoke at random about mourning, don't be drunk because of drinking arrack.
What the difficulty for me?

( This the hint for the person who acted as if clever/liked to do in any way)
The article 16:
In the Kong hu cu said: That has passed by, passed by, like this his situation him day and night had not stopped.

(This the hint for the person that too much think about the past without wanted saw now and continued to carry out the past mistake without wanting to correct himself as well as to improve the situation/the problem that was happening)
The article 17:
Kong hu cu said: I had never known someone who revered the service as revering beauty.
(This the hint for the person who saw something him from what he did not have but see the talent/the identity of this person)
The article 18:
Kong hu cu said: If the work stopped like during only was needed a basket of the land again to complete the hill, I that will stop him.
If the work continued like during only was needed a basket of the land again to be poured in order to levels the land, I that will continue him.

(this the principle of the life of the wise person who will oppose a wrong action and helped the true action)
The article 19:
Kong hu cu said: Someone that could was asked by me to speak that will not weaken, he hui?
(this the hint for the person who did not yet know what was discussed/the aim that was discussed but had answered and taken the decision/angry/did whether actual not that was meant)
The article 20:
Kong hu cu said about yen yuen: really touching!
I witnessed him going up.
I had never seen him stopped.

(This praise for the hard-working person studied and worked but his life was difficult)
The article 21:
Kong hu cu said: had the bud that did not blossom.
There was the flower that did not bear fruit.
(this the hint for the studying person his teaching but did not change became better and the person who changed but only to seek fame then)
The article 22:
Kong hu cu said: treated the young fully the appreciation, because of who knew possibly his future is clear, unlike now/the Person who has been forty years old up until fifty years but was still not high-achieving, was the person who ought not to be appreciated.

(This the hint for the mature but still behaving person childish that always felt himself cleverest/truest/greatest/most valuable in fact did not do anything as well as have an attitude won personally/modesty/always blamed the other person in fact himself who was wrong/did in any way/made the disturbance/looked for attention that was abundant without paying attention to the other person/et cetera)

The article 23:Kong hu cu said: couldn't hot words in advice were not followed?
He thought was in the change.
Could words that were calming for the heart in the support did not please?
He thought was in the assessment.
Made happy but did not consider.
Followed but did not change.
I did not know what must be done.

(This the hint for the spoilt person/wanted to win personally, when being advised to be said bad but when being followed it was said temples/not pay attention to)
The article 24:
Kong hu cu said: held loyalty in high esteem and the characteristics could be believed.
Did not need to be friends with the person who was not equal to you (not the matter of the wealth/The position but the matter of the principle of the life).
Don't hesitated to correct the mistake.

(This the guide lived that was taught kong hu cu)

The article 25:
Kong hu cu said: three armed troops could be seized by his leader's officer, but human could not be seized by his hope.
(this the hint for the person that want to Controlled someone by means of that was hard and the pressure)
The article 26:
Kong hu cu said: That put on the shabby coat but not embarrassed to stand side by side with the person who put on the coat from the fox hair and the jackal was.
Not arrogant, not greedy.
Did not have anything but special.
Tzu you carried out all this for the length of his life.
Kong hu cu said: One with the truth road, but was not abundant.

(this praise for the person that Undertook the truth, not was shameless/did not understand the condition him self but could control him self)
The article 27:
Kong hu cu said: Arrive the coldness of the cold season and evidently the pine tree and the casuarina were the latest tree dried up.
(this praise for the wise person and the wise person that kept although receiving the hard ordeal)
The article 28:
Kong hu cu said: with the service did not have the illusion, with the wise characteristics did not have the conscientious feeling, with courage did not have the fear.

(This the principle of the person who undertook the truth road)

The article 29:Kong hu cu said: learned together to not mean to agree followed the truth road.
Agree followed the road to be not significantly gripping in the same founding.
Held on to the same founding did not mean to produce the same subjective assessment.
(This the hint for the person that regarded something him was the same as his thoughts/considered all the same incidents produced the same thing/forced his opinion to the other person to same in not thinking and wanting to know the person's other opinion)
The article 30:
How plum aspen blossomed and danced!
How could it be that I did not remember you?
Your house so far from I.
Kong hu cu said: Possibly did not have the memory, because how could it be that far?
(This the hint for the person that temples did not know in fact this person that most he want to met/most he searched in the difficulty)