THE ANALEGTS OF CONFUCIUS volume 10-12

THE ANALEGTS OF CONFUCIUS volume 10

THE ANALEGTS OF CONFUCIUS

Lun Yun

volume 10

The CHAPTER 10:

The article 1:
In the circle hsiang and tang in his environment,
Kong hu cu pushed forward and appeared to be not good at to speak.
In the ancestors's temple and in the palace, he spoke fluently, but continue to carefully.

(This the characteristics of the wise person that saw where and with who he spoke)

The article 2:
In the palace kong hu cu conversed in a friendly manner with the junior official, with the senior official he conversed with the official attitude.
If his king was present in a well-mannered way he resisted and appeared restrained.
(This the person's wise attitude in speaking with the other person in accordance with current etiquette and not to seek fame so that the other person regarded himself the wise person)
The article 3:
If being called by his king to receive the guest, Kong hu cu put forward the serious face and took a step carefully .
He greeted them that stood on the left and right him and the robe waved-lambai neatly.
He walked sped up his step as though outflanked.
After the guests important rested he always reported his task and said: guests passed by.

(This the example that was taught by Kong hu cu in undertaking the task that was given and completed as well as in reported and not did that to be regarded as obedient with the superior)

The article 4:
When entering the Kong palace gate hu cu bowed with the honour as though a slaves, did not stop half roads/disregarded the doorstep.
When passing the seat that was maintained, he put forward the serious face.
He walked carefully and spoke as though not having knowledge.
He promoted his robe fold when descending from the ward and bowing with the honour, while keeping the breath.

(This the method acted the wise person in doing something and not to receive attention of the other person in order to be regarded as wise)
The article 5:
While held kui (the Fragment of the jade stone that was the sign of the task of the service),
he received the person yaang bowed to him (kong hu cu) as though did not deserve,
he held kui not on the place of the hand-shaking hands when greeting each other but also not under the place of the gift was handed over.
With the serious face and appearance trembled. he walked carefully as though walking on the footpath.
When the gift in hand over, he appeared relieved and appeared relaxed when being accepted with the attitude was unofficial.

(this the person's wise attitude in accepting the obligation that must be carried out was different from the right that must be accepted and not was feigned but must undertake the obligation previously just his right)
The article 6:The noble did not have the robe that his edge was purple old and red, did not have everyday clothes was purple old and red.
In the hot weather he put on the yellow robe young, put on the other robe if going to go out.

(This the person's attitude of the noble in undergoing the life that did not want the disputeand the fight as well as did not want to stand out/sought fame)
Over the black robe, he put on black sheep skin, over the robe that was not dipped by his colour, he put on yellow skin young, was overturned the yellow robe he put on the fox hair.
(This the person's attitude of the noble who could adapt and place himself in all the situations, not the coward/the toady)
The coat of his hair that was used everyday have a length of,
But short hands clothes on the right.
The blanket in his room half of the long his body.
(This the noble's attitude that always when wanting to help the other person and not sought fame/only helped when having many people)
The fox hair and the jackal for the foundation sat. Except for mourning. he put on jewellery from the jade stone. But for ceremony clothes, his clothes must be sewn neatly.

(This the noble's attitude that always when wanting to help the other person and not sought fame/only helped when having many people)
He put on black lamb skin/the hat was dark when paying a condolence call.
On the first day every month just, he always put on ceremony clothes to attend the agenda in the palace.
(This the person's attitude ofof the noble who always saw and followed the situation)
The article 7:
When fasting, always put on white clothes from normal cloth.When fasting, always changed the pattern of eating, always moved the room.
(This the fast method that was taught kong hu cu not only the fast physically but also the heart and mind as well as corrected himself about anything that was done and will not repeat)
The article 8:
Don't eat until finished that was soft.
(To appreciate exertion that was received by us)

don't eat until finished the best discount.
(To appreciate the person that provided)

Don't ate food that for a long time in kept and smelly/the fish that has been ugly and meat that has been rotten.
(To train himself to not beg to the other person)

don't eat something that apparently bad . ( not bad in the appearance but in the health when being eaten. )
(To train himself to not do the bad matter and to be able to anticipate bad matters)

don't eat something that stank.
(To train himself from bad thoughts and bad matters)
don't eat something that was not cooked well.
(To train that we carry out a work completely and in a careful manner)

don't eat something not in time.
(To train himself in keeping the wish/wild thoughts that not yet at the time of him)

don't eat something that was cut off by means of that was untrue.
(To control himself with untrue matters and against etiquette)
don't eat something without exact sauce.
(To train himself in carrying out the choice)
In Fact also when meat was abundant, lest setting aside main food.
((To train himself in what matter that was important to be done and whatever that was unimportant was done)

If arrack supplies were unlimited, was not drunk.
(To train himself in the happiness/the wish/pleasure that passed the limit)

don't buy arrack and maet from the market.
(To train himself to undertake the maturity attitude)

don't too many ate from the plate of the ginger snack that was not yet brought went.
(To train himself in controlling the greedy characteristics/the excessive personal wish/won personally)Don't kept meat see you tomorrow the day after carrying out the ceremony of the public's dedication.
(To train himself in giving something/the contribution with the heart and did not want something/had the other intention) .
Meat for the dedication did not keep more than three days.
(To train himself that the available action the other intention must be found out dilain time)
don't eat him if more than three days.
(To train himself to forget matters that have passed by and should be not repeated and regretted)
don't converse when eating.
(To train the concentration himself as well as enjoyed what was received by us)

don't speak if already in the bed.
(To train himself in speaking disuatu the situation/time)

Although only from soup and vegetables an existence, always carried out the dedication with wisdom.(to train himself about what we had and were not jealous of belonging to the other person)

The article 9:

If the mat was not level, don't sit.

(To train himself in selecting the person's other conversation and don't be easy believed before finding proof)
The article 10:
If drinking with occupants hsiang, came home only after the older person came home.
When occupants hsiang carried out the expulsion ceremony of the bad soul, put on palace formal attire and stood in the next ladder east.(this the method that was taught kong hu cu about ceremony etiquette)
The article 11:
When sending greetings to someone in the other country before the greetings bearer went, kong hu cu bowed repeatedly opposite.
When Kang tzu sent him medicine, he bowed, received him and said: because kong hu cu did not yet know his usefulness, I will not dare to try him.(This the person's wise method received the guest and the thing with respect)

The article 12:
When the stable was burnt,
kong hu cu came home from the palace and asked: had the injured person?
He did not ask about the horse situation.
(This the person's wise method lebin emphasised the life of humankind than property)
The article 13:

When being given food by the king, always levelled the mat and immediately tasted him .
When was given raw meat by the king always cooked him and made the dedication.
When being given by the livestock by the king always maintained him.(This the method appreciated giving of the other person)

When attending the social gathering with the king,
When the king offered tasted first the food.
When being sick and in visited the king, lying with the head on the east, was covered with formal clothes the palace frightenedly that in th(This the method appreciated the important person/performed a service)

When being called by the king has been ready to depart before the carriage in installed the saddle.(This the method gave priority to the obligation beforehand)

The article 14:
When entering the great temple asked about each one of his details.
(This the person's wise method that did not want to happen the mistake and studied knowledge)

The article 15:
When having the friend who did not have relatives who died,
he said Although I that handled arranged his funeral.
If having the gift from the friend although taking the form of the carriage and the horse, if not dedication meat he did not bow.

(This the person's wise method that was in charge of matters that the other person did not want and accept matters that not his affair)
The article 16:
In the bed should not sleep lay to rest.
(this indicated the characteristics of the lazy person)
In time was relaxed should not have an attitude like the guest.If seeing the person put on mourning clothes although has known, always put forward the sad face.
When seeing the person put on the ceremony hat/the blind person although he the famous person, put forward the well-mannered face.

(This the attitude that was taught kong hu cu in carrying out the activity and should be not feigned returned eventually will make the person of the misjudgement)
In time approached the person that mengnakan clothes berkabungt although pedangang could condongkan the body in the future, despised the hands in wood to the carriage (as the sign of respect).
(This the method that was taught kong hu cu in respect for the person who died)
In the banquet agenda always put forward the serious face and stood to give the honour.
When having the thunder and the strong wind always put forward the face that was on the alert.
(this the method that was taught kong fu cu that was serious in giving the honour and being on the alert would the change in nature)
The article 17:
When getting on the carriage always stood correctly and held on to the rope to rise.
In the carriage should not visit behind, don't speak loud and don't point.
(This the method that was taught by kong hu cu inside drove something)
The article 18;
Because startled birds flew and Flew went around in circles before before settling together.
Kong hu cu said: A bird has in mountain bridge flown.
It was really exact that the time!
It was really exact that the time!
Tzu you cooked Food from birds.
Kong hu cu enjoyed his scent of three times, but afterwards stood and went.(This the teaching kong hu cu so that we right on time and discipline in carrying out routine)

THE ANALEGTS OF CONFUCIUS volume11

THE ANALEGTS OF CONFUCIUS /

Lun Yun

Volume 11

The chapter 11:

The article 1:
Kong hu cu said: people from the past that had etiquette and liked music it was considered the rough group.
People from the period afterwards that had etiquette and liked music it was considered nobles.
In the everyday life. I more liked to follow the group from the previous era.
(This the hint for people that too much stressed etiquette and music so as to be not in accordance with the actual meaning)
The article 2:
Kong hu cu said: they who followed me to the country chen and tsai no longer was with me.
In behaving wise: Yen Yuen, Min Tzu Chien, Jan Po Niu and Chung kung,
in speaking said: Tsai WO and Tzu Kung,
in the service: Jan Yu and Chi you .
in Literature: Tzu Yu and Tzu Hsia.
(This the hint that was given kong hu cu for his pupils)

The article 3:
Kong hu cu said: Hui did not help me!
He had not felt he did not like matters that were said by me.
(This the hint for the person who helped the other person but many rules that must be carried out)
The article 4;
Kong hu cu said: How dedicated him Min Tzu Chien as the child!
None could deny matters that in fact were raised by parents and his man's relatives about himself.
(This praise for the child who was loyal to the person of his host)

The article 5:
Nan junk repeated the white jade Stone (Ta ye) three times.
Kong hu cu married the daughter of his older brother to Nan Jung off.
(This the method defended itself from the person's other slander that only with authentication and did not care if being regarded as wrong/was suspected by the other person)
The article 6:
Chi Kang tzu asked: what Pupil that was diligent studied?
Kong hu cu answered: Yen Hui that was diligent studied, love his age was short and he has died.
Now did not have the pupil like that again.
(This the assessment a wise that was not possible could in tell lies to)

The article 7:
When Yen yuen died, Yen Lu asked for the Kong carriage hu cu to be made the outside coffin.
Kong hu cu said good they were talented/not that was discussed by us was Putra we.
Li that also has been alone had the coffin in, but did not have the outside coffin.
I would not went followed the outside coffin, because if we followed the step in the officials, we were not just walk then.
(This the hint for the person that want to make use of love/loved us to someone to get something that was wanted by this person)
The article 8:
When Yen yuen died, Kong hu cu said: Aduhai!
My sadness was as high as sky!
My sadness was as high as sky!
(This the person's wise method sent the sadness and not outside to seek fame but also in the heart)
The article 9:
When Yen Yuan died, Kong hu cu Cried excessively.
His followers said: the Teacher, the teacher cried excessive!
He said: Excessive?
If not for him, was abundant for who?
(This the method kong hu cu revealed what available in his heart did not care about the other person judged him excessive)
The article 10:
When Yen yuen died, The pupils wanted to bury him in a big and grand manner him on a large scale.
Kong hu cu said: not need to.
They buried him on a large scale, Kong hu cu said: Hui regarded me as the father, but I could not regard him as the child.
This not my action but my pupils's action.
(This the hint for people who tried to make use of the situation by seeking fame for himself)
The article 11:
Chi you asked about served the soul and the gods.
Kong hu cu asked: could not serve that still was living, how could it be that could serve the soul?(This the hint for the person who spoke about the god/ book holy but in did not want to honour his parents who still were living)

Chi you summoned up courage asked about the death.
Kong hu cu asked: did not know about the life, how could it be that knew about the death?
(This the hind for the person who spoke about heaven/the life after dying but he did not want understood about the life and felt himself entered heaven without doing a favour in the life that was undergone by him)
The article 12:
If having Kong hu cu, Min tzu had an official attitude, Tzu you had a firm attitude, Jan Yu and Tzu Kung had a friendly attitude.
Kong Hu cu appeared happy, he complained: for Yu Be not possible he dies normally.
(This the hint for the person who pretended in have an attitude only to suck up)

The article 13:
Your country people will develop again the financial office.
Min Tzu Chien asked: according to the teacher whether better all of them are left alone as it is now? Why must be carried out by the change?
Kong hu cu answered: this Person rarely spoke but his words always were significant.
(This praise for the rare person spoke but spoke when having just important matters)
The article 14:Kong hu cu asked: Se from come on was played in the house chiu?The pupils no longer honour Tzu Lu.Kong hu cu said: come on did not yet enter the room inside, but has descended to the hall.
(This praise for the person who still was wanting to study well although being regarded as clever by the person)
The article 15:
Tzu kung asked: Who who was wiser, of Shih or Sjang?
Kong hu cu answered: Shih was abundant, shang more inadequate.
Tzu kung asked: So whether shih that was better?
Kong hu cu answered: Excessive be the same as more inadequate.
(This the teaching kong hu cu about in behaving that is abundant and more inadequate same was not useful better the way it is)
The article 16:
Chi richer than the prince Chou, but Chiu gathered more for him, increased his production.
Kong hu cu said: he not my pupil. my pupils, you might read out drums (spoke hard) and attacked him. (attacked with criticism)
(This the hint for the person that mengakua I he the person's wise pupil in fact he searched The profit from fame of this wise person)
The article 17:Kong hu cu said: Chai a person who was stupid, of Tsan a person that was simple his train of thought, Shih quiet, come on stubborn.
(This the assessment from the teacher to his pupils)

The article 18:
Kong hu cu said: Hui that was almost perfect often did not know.
Tsu that not yet until his fate and has been brought traded , often exact his evaluation.
(This two roads in studying about the life that one with read and Through read the book and looked for the meaning and so on studied through the living experience)
The article 19:
Tzu Chang asked about the road that was followed by a person who always thought about the interests of the other person.
Kong hu cu said: did not cross the road that has been obsolete and did not enter the room in.
(This the guide for the person who wanted to think about the interests of the other person.
Did not follow the person's other method and did not interfere in the other affair of the person's family)
The article 20:
Kong hu cu asked: His opinion was raised sincerely.
He a noble?
Or whether he only bermartabat owing to his appearance?
(This two matters that could become consideration in judging someone)
The article 21:
Tzu you asked: must the action be taken only was based on the news that was heard?
Kong hu cu answered: If the brother's father was still being available, how could it be that the action was taken only was based on the news that in heard?
Jan Yu asked: must the action be taken only was based on the news that was heard?
Kong hu cu answered: acted was based on the news that was heard.
Kung Hsi hua said: When Yu asked whether the action must be taken only was based on the news that was heard, my Teacher replied that the father and his brother were still being available.
When Chih asked whether the action must be taken only was based on the news that was heard, my teacher replied that he must act was based on the news that was heard.
Chih binggung and summoned up courage asked for the explanation.
Kong hu cu said: Chiu found it easy to be affected, therefore I forced him.
Come on the person that berpengetahuan lias, therefore I affected him.
(This the person's wise method that saw with who he spoke and considered the characteristics that were asked to speak)

The article 22:
When Kong hu cu was threatened in kuang, yen yuen fell fell headlong.
Kong hu cu said: was thought by Ku- you died.
Yen Yuen said: If my teacher was still living, how could Hui summoned up courage died?
(This the person's wise loyalty)

The article 23:
Chi Tzu Jan asked whether Chung Yu and Jan Chuiu could It was considered the special official.
Kong hu cu answered: was thought by Ku- you will ask about the other person apart from come on and Chiu. that it was considered the special official will serve to his king by applying the truth road until his efforts did not succeed in, afterwards stopping.
Nah. Come on and chiu could be regarded as safe by the official who searched him then.
Chi tzu Jan asked: If like that whether they only became the obedient person?
Kong hu cu said: If must kill the father personally and the king personally, they will not be obedient.
(This the hint for the person who judged someone from what was not done and accompanied what was happening)
The article 24:
Tzu Lu sent Tzu Kao to become the head of the official in the Fei country.
Kong hu cu said: This destroyed the person's other child.
Tzu Lu asked: had the people, there was the temple for She Chi.
Why read the book it was considered has studied?
.
Kong hu cu answered: This was the reason why I hated the articulate person?

(This the hint for the articulate person usually he is also clever at looking for the reason and clever at looking for the beneficial case himself)
The article 25:Tzu Lu, Tseng Hsi, Jan Yu and Kung Hsi Hua sat in the meeting that was attended by Kong hu cu.
Kong hu cu asked: don't resist opposite me because one day later I will be older than you.
If usually you say: My opinion was not appreciated, how if your opinion was appreciated?
Tzu Lu immediately answered: in the country of one thousand carriages that were hemmed in between big countries, was increased by the suppression by the troops and the hunger raging, if come on that governed in the people's three years will become brave and understood the target .
Kong hu cu smiled and asked: Chiu how about you?
Answered Chiu: in the settlement that covered sixty to seventy/in fact fifty to sixty families.
If Chiu that led in time the people's three years will be prosperous.
In the meantime in the matter of etiquette and music I will rely on nobles.
Kong hu cu asked: Chih how about you?
Answered chih: I would not described myself as well-off, but hanay wanted to study.
In the temple of the ancestors and the meeting between the officials of the government, I will put on ceremony clothes and was prepared to become the assistant subordinate.
Kong hu cu asked: Tien how about you?
While reaped se, played the last tone then despised him,
tien rose and answered: My opinion was different and incomparable with the other opinion.
Kong hu cu said: Why not was said by me then?
That was other has proposed his opinion was their respective.

Tseng Hsi answered: At The End the spring time by putting on clothes spring time , with five to six hatted people and six to seven young men, I wanted to bathe in the river, Enjoyed the wind semi-winch in the place altar requested the arrival of rain and said the prayer before coming again home.

The teacher heaved a sigh, complained and said: I be of the same opinion as tien. The three other pupils moved went.
Tseng Hsi continue to remained.
Tseng asked: how the teacher's opinion about the matter that was raised by the three other pupils?
Kong hu cu answered: Each One raised his opinion.
Tseng Hsi asked: but why the teacher smiled in come on?
Kong hu cu answered: A country must be led with etiquette.
He spoke was full of the courtesy.
Therefore I smiled.
Didn't Chiu have the opinion?
Not the simple settlement that covered sixty to seventy/fifty to sixty families continue to a country?
Didn't Chih have the concept about the country?
Did the temple for the ancestors and the meeting of the officials of the government be not the problem of the king?
If Chih must undertake the role of the subordinate. anyone who must undertake the main role?
(This the method kong hu cu in the meeting although not believing but he stayed just quiet and did not try to hold the debate)

THE ANALEGTS OF CONFUCIUS volume 12

THE ANALEGTS OF CONFUCIUS /

Lun Yun

volume 12

The chapter 12:

The article 1:
Yen yuen asked about the wise characteristics.
Kong hu cu answered: disciplined himself to apply etiquette was the wise characteristics.
In disciplining time himself has applied etiquette, all available in the earth will be wise.
Actually the application of the wise characteristics came from himself and not the other person!(this the person's method became wise not from the teacher/someone trained became wise but must from himself and used etiquette as the limit in controlling himself)
Yen yuen asked: might I got the more specific explanation?
Kong hu cu said:
don't see matters that were not in accordance with etiquette,
don't speak if being not in accordance with etiquette,
don't act if not in accordance with etiquette.
Yen yuen said: Hui, despite not fast digested the lesson, will try to do matters that in accordance with this teaching.
(this the person's method became wise by controlling an action/spoke at random and as you wish)
The article 2:
Chung kung asked about the wise characteristics.
Kong hu cu answered:
Outside your house, behaved as though meeting the important guest.
In employing the behaving person as though carrying out the important dedication .
the matter that not was wanted by you for himself was not done by you to the other person.
In the country would not had the complaint, in the family would not had the complaint.
Chung kung said: Yung, mes I also not fast digested the lesson will try to do matters that in accordance with this teaching.
(this the person's method of becoming wise outside the house always was careful in acting and speaking, in working always serious and concentrating, did not treat the other person that you yourself did not want to be treated the same thing these matters could make your life peaceful)
The article 3:
Szu Ma Niu asked about the wise characteristics.
Kong hu cu said: the wise Person spoke not at random.
Szu Ma Niu asked: Maybe someone was said wise because he spoke not at random?
Kong hu cu answered: If doing something has been difficult, spoke could be carried out with at random?

(This the characteristics of the wise person who did not speak at random and tried to give proof than the promise)
The article 4:
Szu Ma hui asked about a noble.
Kong hu cu answered: A noble did not know concerned, did not know frightened.
Szu Ma Niu asked: Maybe someone was said by a noble because he did not know concerned, did not know frightened?
Kong hu cu answered: When after considering himself was not found something that could be condemned, why must be concerned, why must be frightened?
(This the characteristics of a noble who could acknowledge his mistake when being wrong and not frightened when true and not the egoist/won personally but continue stayed principled)

The article 5:
Szu Ma Niu felt concerned, then said: Everyone had the brother, except me.
Tzu Hsia said :Shang once mendegarkan that living and dying has been determined beforehand, the wealth and the position were determined by the gods.
A noble have an attitude the honour and did not do wrong, well-mannered to the other person and obeyed etiquette. all that was spread around four oceans was his relatives.
Why also a noble must be restless because of not having relatives?
(This the principle of the person of the noble despite him did not have his relatives was not spoilt and acted I in accordance with etiquette as well as will not worry when not having the friend)
The article 6:
Tzu cung asked about enlightenment.
Kong hu cu answered: Was affected by slander that piled up and the protracted sadness could be said experienced enlightenment.
Be unaffected by slander that piled up and the protracted sadness could be said have a view far ahead.
(This the Kong teaching hu cu about enlightenment did not regret what was made because has done maximally and did not listen to the gossip/slander/conversation that apparently helped but in fact licked to bring misfortune on us and increased the problem)
The article 7:
Tzu kung asked about the method of governing.
Kong hu cu answered: was enough food, was enough the weapon And was believed the people.
Tzu kung asked: If must there are those that was released, whichever from the three that firstly could be taken off?
Kong hu cu answered: shot the weapon.
Tzu kung asked: If must there are those that was released whichever from the two the rest of them that firstly could be taken off?
Kong hu cu answered: released food.The death has happened since early the time, but without the belief. the people would not could mengemkakan his founding.
(this the person's wise method undertook the government by shooting the weapon then the people will engage in farming, by releasing food then the people could for the time being survive if releasing the belief although having the wealth that enough and the strong war generation could not keep the attack when the people believed and was hungry)
The article 8:
Chi Tzu Cheng asked : for a principle noble was everything.
What next that must be completed?
Tzu Kung answered: whated a pity!
The host, about your words about a noble.
Four horses then would not mengantikan the tongue.
The finishing was the principle, the principle was the finishing.
Skin and the tiger hair/the same beetle tiger like skin and the dog hair/the sheep.
(This the hint for the person that only regarded only principles that were maintained without the finishing and the correction as well as the behaviour, this be the same as stubborn)
The article 9;
Prince Ai asked to come on Jo: in this hunger period resources did not suffice.
What must be done?
Yu Jo answered: Why was not attracted the tax from the people totalling one per ten?
Prince Ai answered: has been attracted two per ten andI thought was still not enough . What must be carried out if the people was attracted the tax one per ten.
He replied: If being enough for the people how could it be that was not enough for the king? If being not enough for the people how could be enough for the king?

(This the hint for the person who too much demanded many and only for the interests/the happiness himself but did not want to know the condition for the other person/that was demanded)

The article 10:
Tzu Chang asked about the attitude praised the service and the acknowledgment of the illusion.
Kong hu cu answered: recommended loyalty and the characteristics could be believed and applied the truth was revered the servis.Hoped for someone Many Happy Returns if we loved him and hope for fast died if we hated him. for a moment expected him to live forever and expected him to die was the illusion.
That not heart enrichment, Precisely lacked the heart.
(This the difference praised the service with the acknowledgment of the illusion. with taught and informed the other person about the service and did not force the opinion was mentioned praised the service. For a moment want to close, for a moment angry to be the action that as you wish and his reflection the person liked to fantasise and think about beneficial matters/pleased himself so as in fact he could not receive the other person and always forced his opinion as well as menggangap the other person was wrong continually and could be paid attention to from his face that always kept changing)
The article 11:Prince Ching from Chi asked Kong hu cu about the method led.
Kong hu cu answered: Although the king continue to the king, the people continue to the people, the father continue to the father, Son continue to Son .
Prince Ching said: Really the exact answer.
If the king not have an attitude like the king, the People unlike the people, the father unlike the father, Son unlike Son , then although being gotten was enough food, could I eat him?
(This the method governed that was taught by kong hu cu when the king did not become the king will make his people do as you wish and caused the revolt, when the people did not become the people will make the country weak and the food shortage happened. When the father did not become the father his children will happen was spoilt and was difficult to be arranged, If the child did not become the child then he was not honored by the other person although he was very rich/clever as well as it was considered did not have the intellect)
The article 12:
Kong hu cu said: If having the person who could complete a legal dispute with only was based on unilateral proof, he come on.
Tzu you had not been late the thing overnight then to keep he promiseed.(This the hint for the person that just and wise temples but he could not complete a case justly)
The article 13:
Kong hu cu said: in my trial process was just the same with the other person, but I then always tried in order to be not involved in the trial process.(This the hint for the person who wanted to be mixed the person's other affair that wanted to be said by the just person but in fact justice could be it was said just for that won and unjust for that lost)
The article 14:
Tzu Chang asked about the method of governing.
Kong hu cu answered: must be tenacious, had a loyal attitude.(This the teaching kong hu cu about the method of governing. Tenacious in working and loyal in Held the principle..)
The article 15:
Kong hu cu said: Study literature diligently, combined with etiquette, then small your possibility will be lost.(This the teaching kong hu cu about destiny in a studying manner kesustraan we could receive the living experience of the other person as well as thoughts of the other person about the life, from our etiquette learned to control himself, with the combination both of them we will not be possible to be wrong the road/most did not know the mistake personally and will not repeat continually)
The article 16:
Kong hu cu said: A noble liked to help the other person to become good.
He did not help the other person to do wrong.
The person who was cunning at doing the matter that was the reverse.(This Prinsip of the person of the noble despite occasionally did a favour but was repaid with the weakness/was suspected, but not temples were good for looked for the profit)
The article 17:
Chi Kang tzu asked Kong hu cu about the method of governing.
Kong hu cu answered: governed be the same as had a true attitude.
The host, if you governed correctly, who that will dare to do untrue.
(This the teaching kong hu cu about the method of governing)
The article 18:
Chi Kang Tzu that worried the problem of the theft asked Kong hu cu.
Kong hu cu answered: Mr if we did not want to have something that was owned by the other person, would not had the thief, although having his gift.
(This the hint for the person who was always jealous of the other person as well as always compared had himself and the other person)
The article 19:
Chi Kang tzu asked to kong hu cu about the method of governing: how according to the teacher's opinion if the person who did not follow the truth road must be killed for the sake of the followers of the truth road?
Kong hu cu answered: Mr, If you governed, why must kill?
If you hoped for goodness, the people will be good.
The ruler's same service like the wind, the people's same service like grass.
To the side of whatever the wind blew grass will follow his direction.(This the teaching kong hu cu about the method of governing that not mengunakan kekerasaan but the firmness)
The article 20:
Tzu Chang asked what must be done by the educated person in order to be considered to be successful.
Kong hu cu returned asked: What that was meant by you successfully?
Tzu chang answered: he was known to be good in his country, was known to be good in his family.
Kong hu cu answered: That his name was famous
To be able to be acknowledged as successful, the person must be honest and revered the truth.
He will pay attention to conversation and paid attention to the expression.
He will make an effort so that not continually in the low layer.
The person like that it was confirmed will be successful in the government, the person like that it was confirmed will be successful in the family.
So that was famous, the person could be seen wise but his action deviated and the outcome was lived without doubting anything.
The person was like that ascertained would famous in the government, the person was like that ascertained would famous in the family.(This the difference that was taught kong hu cu)
The article 21:
While accompanying Kong hu cu to the field of the place of the altar of the rain request.
Fan chih said: I summoned up courage asked about the attitude praised the service, destroyed the bad characteristics from inside and acknowledged the illusion.
Kong hu cu answered:
Really the good question!
Gave precedence to the work without counting on the repayment,
Not this praised the service?
Attacked evil himself and not the person's other evil, not this destroyed the bad characteristics from inside?
The overflowing of anger that suddenly by forgetting himself and relatives, not this the illusion?
(This the teaching method kong hu cu about overcame the attitude praised the service, destroyed the bad characteristics from inside and acknowledged the illusion)

The article 22:
Fan Chih asked about the wise characteristics.
Kong hu cu answered: Love the peer.
Fan Chih asked about the death.
Kong hu cu answered: Love the peer.
Fan Chih did not understand.
Kong hu cu explained: increased honesty in the person's guilty circle, then the guilty person could be made to be honest.
Fan Chih withdrew.
He went to meet Tzu Hsia and to ask: Earlier I asked the teacher about knowledge and the teacher answered: increased honesty in the person's guilty circle, then the guilty person could be made to be honest by the person, What that was meant by him?
Tzu hsia answered: Say-card the draught teacher of the meaning.
When Shun was in charge of all that in the earth from however many people, he lifted kao tao and they who were not wise were expelled.
When tang controlled all available in the earth from however many people, he lifted yi yin and they who were not wise continued to be expelled.
(This the teaching kong hu cu that only gave the example and did not force the desire)
The article 23:
Tzu kung asked about the friendship.
Kong hu cu answered: Loyal advised him and gave the guidance that was good until was not successful, then stopped. Don't humiliated himself.

(This the teaching became the good friend did not force and if being refused might not teach him again as well as might not join him)
The article 24:
Tseng tzu said: A noble was friends through literature and the friendship this fostered the wise characteristics.

(This one of the person's wise methods in looking for the friend of the identity)