THE ANALEGTS OF CONFUCIUS volume 4-6

THE ANALEGTS OF CONFUCIUS volume 4

THE ANALEGTS OF CONFUCIUS /

Lun Yun
volume 4


The CHAPTER 4:

The ARTICLE 1:
Kong hu cu said:lived in the group's wise environment really good.
Chose to not socialise with the wise group.
Whether, I did not know!

(this the method socialised, so we socialised to the good person and the good environment)

The ARTICLE 2:

Kong hu cu said:
they that not was classified as the wise person would not resolute underwent the disaster, would not for a prolonged period could feel the happiness
The wise person has been used to it with the wise characteristics
Wise people reaped wisdom from the wise characteristics.

(this the principle for the wise person and the method judged the wise person)

The ARTICLE 3:

Kong hu cu said: Only wise people that could love/hated humankind.

(this praise for the wise person and that was meant loved/hated humankind was from the characteristics and the behaviour and the characteristics someone in taking the decision/the action)

The ARTICLE 4:

Kong hu cu said: was determined sincerely to bring about the wise characteristics was to live without evil.

(This the wise method of the person's determination)

The ARTICLE 5:

The wealth and the position were two matters that were wanted by humankind.
If to get him we must permit all the methods, not need to we had him.
Poverty and was not located is there two matters that were hated by humankind.If to eliminate him we permitted all the methods not need to we eliminated him.
If a noble abandoned the wise characteristics, how could he maintain his good reputation!
A noble would not turned away from the wise characteristics, in fact if when dining, when-during was difficult and when being sick.

(this the characteristics of the wise person)

The ARTICLE 6:

Kong fu cu said:
I had never known the person who loved the wise characteristics/the person who hated matters that did not reflect the wise characteristics.
There was not one more good than the person who loved the wise characteristics.
The person who hated matters that did not reflect the wise characteristics automatically the wise person,because he prevented was connected by matters that did not reflect the wise characteristics with himself.
Actually was needed by the strength to the wise person in a day then!
I had never known the person that his strength did not suffice.
If the person like that was available, I had never known him.

(this the method most was easy to become the wise person and everyone could if himself wanted)

The ARTICLE 7:

Kong hu cu said: paid attention to the number of lacks to humankind
, to be able to know the characteristics to be wise.

(This the method saw the lack himself)

The ARTICLE 8:

Kong hu cu said:
To could hear in the morning that the truth road was held firm ,Although we died tonight will not have regret.

(this the principle of the life of the wise person that held firm the truth road miski also was threatened by the death)

The ARTICLE 9:

Kong hu cu said:An educated that came up to go in the truth road
but embarrassed to put on shabby and embarrassed to eat food clothes an existence,
not was valuable to be asked in discussions.

(This the hint for the student who was hesitant in undertaking the principle that was determined.)

The ARTICLE 10:

Kong hu cu said:
Anywhere In the earth , for a noble not there is one that is absolute positive and not there is one that is absolute the negative.
By chance that to denied measured for him.

( This the method saw all the problems means of seeing the truth with proof that happened)

The ARTICLE 11:

Kong hu cu said: A noble gave priority to the service, the normal person gave priority to the wealth. A noble gave priority to the obligation, the normal gave priority to the right.

(this what difference that was given priority in living between the normal person and the person of the noble)

The ARTICLE 12:

Kong hu cu said:
The behaviour that was guided by the self-interest will become the cause of the emergence of various complaints.

(This the person's wise procedure gave precedence to the obligation than the right)


The ARTICLE 13:

Kong hu cu said:
If the country diperintah by applying etiquette and the sincerity, the difficulty what could emerge?
If the country not In the order with etiquette and the sincerity, what else the use of all the ceremonies?

(This the hint for the leader that temples applied etiquette and the sincerity, but he only sought fame and the popularity)

The ARTICLE 14:

Kong hu cu said:
not need to restless if not having the official position, worried the place of a position was.
Not need to restless if being not appreciated, looked for something that could be appreciated.

(This some The principle for the person who wanted to learn to become the wise person)

The ARTICLE 15:

Kong hu cu said: the Pupil, the road that was followed by me had one principle of the unifier.
Tseng tzu said: yes.
After Kong hu cu passed by, his pupil who was other brta him: What that was meant by him?
Tseng Tzu answered: The road that was followed by the teacher only only loyalty and the attitude forgave .

(this the road that in followed for the wise person)

The ARTICLE 16:

Kong hu cu said: A noble understood By chance , the normal person understood the profit.

(This the difference of the normal person and the noble in understanding the problem)

The ARTICLE 17;

Kong hu cu said: recognised the wise person and thought about the method of matching him.
Recognise the unwise person and the correction yourself.

(This the theory in choosing the friend and should not condemn/blamed the other person before correcting yourself)

The ARTICLE 18:

Kong hu cu said; in time served to parents, sent the suggestion by restraining the feeling and if your hope was not fulfilled, continue to the honour and don't rebel, bore the burden and don't complain.

(This the method that must be carried out by the child who sent criticism and the suggestion to his parents)

The ARTICLE 19:

Kung hu cu said: In parents's time still was available, don't go far, if being forced to go, let know your trip direction.

(This the principle of a child if going to go out of the house)

The ARTICLE 20:

Kong hu cu said: If after three years after the death of the method that was followed by your father did not change, this could be regarded as the service of a child.

(This was the tradition china in his parents's period of mourning that died)

The ARTICLE 21:

Kong hu cu said: the Age of parents must be known, to be pleasure but also to be alarmed.

(This the principle of the wise child)

The ARTICLE 22:

Kong hu cu said:
In ancient the time, the person hesitant to speak because of their behaviour, If more inadequate will be felt embarrassing.

( This the method of giving the person's wise opinion that always considered and concluded as well as gave proof beforehand just said him to the other person)

The ARTICLE 23:

Kong hu cu said: Actually very much rarely the person who could control himself could be lost.

(This results of self control)

The ARTICLE 24:

Kong hu cu said: A noble wanted to slow spoke, but agile acted.

( This the person's wise method in the work, emphasised proof than the promise)

The ARTICLE 25:

Kong hu cu said: with the service, we would not knew quiet always was that accompanied.

(By applying our service always will have the friend)

The ARTICLE 26;

Tzu come on said:
If being not good at to serve the king, emerged the feeling of the disgrace.
If was not good at to be friends, he will lose the friend.

(This the hint for the person who liked the wish personally in being friends)

THE ANALEGTS OF CONFUCIUS volume 5

THE ANALEGTS OF CONFUCIUS /

Lun yun .

volume 5

The CHAPTER 5: about Gong Ye Zhang

The ARTICLE 1:

Kong hu cu said about Kung yeh Chang:
Indeed could be married off! Although he was tied the black rope (was imprisoned) that not his bad action.
He married his daughter with Kung yeh Chang off.

Kong hu cu said about Nan junk:
When the country walked in the true road, he was not neglected.
When the running deviated, he was free from the implementation of the punishment and free from the punishment.
He married the daughter of his older brother off with nan junk.

( This the example konghucu in judging the person from the action that was carried out by this person by making the truth and proof, although being regarded as guilty by the other person)

The ARTICLE 2:

Kong hu cu said about Tzu chien: this Person really a noble!
If in you did not have the noble, how could he gain the position?

(This the hint for the person that the noose performed a service in fact he did not do anything/took the person's other service)

The ARTICLE 3:

Tzu kung asked: what the teacher's opinion about tsu?
Kong hu cu answered: you were the implement.
Tzu kung asked: the kind implement what?
Kong hu cu said: one hu lien (the destroyer's implement of the jade stone that was made from bamboo, be utilised to the guest plate of the dedication as the forum for the rice.

(This indicated the wise person was placed in the high place but for the person that understood)

The ARTICLE 4;

Someone said: Yung a wise and not the clever speaker.
Kong hu cu said: what was the speaker's skilled use?
When defending himself.Words like that often even generated hatred,
I did not know whether he the wise person, ,
I did not know whether he the wise person, but whether the discussions use that the procession?

(this the principle konghucu in considered a wise, by seeing the behaviour and the principle of the life not from his speaking method)

The ARTICLE 5:

Kong hu cu asked for Chi tiao kai became the official.
his answer: I did still not deserve to receive the belief.
kong hu cu felt satisfied.

((this the method considered to modesty someone)

The ARTICLE 6:

Kong hu cu said: If the truth road was not successful and I was in the washed away raft in sea, come on was the person who will accompany me.
Heard this Tzu you contented him.
kong hu cu said: come on braver compared with me.But from where Courage him was received?

(This was the person's hint that Too much was proud of his courage then)

The ARTICLE 7:

Meng wu po asked : whether Tzu Lu a wise.
kong hu cu said: I did not know.
When the question in repeated,
Kong hu cu said: come on could be given responsibility to arrange the generation forces in the country that had one thousand horse carriages, but I did not know whether he a wise.
Meng wu po asked : And how with chiu?
Kong hu cu said: Chiu could be made the head one yi (the noble's community) that included one thousand households/a family that had one thousand horse carriages, but I did not know whether he a wise.
Meng wu po asked : And how with Ch'ih.?
Kong hu cu said: With wore was as straight as the appreciation that was tied while standing in the palace. Ch'ih could be assigned to converse with the important guest, but I did not know whether he a wise.

((this the sign kong hu cu could Promoted someone/his pupil but he asked for the person who received him considered personally as well as always supervised him)

The ARTICLE 8:

Kong hu cu asked Tzu kung: whoever was better you/hui?
His answer: How did I dare to compare myself degan hui?
When Hui heard something, he could conclude ten. when I heard something, I could only conclude two.
Kong Hu cu said: you indeed not his match and we indeed not his match.

(this the example modesty konghucu and his pupil as well as the method appreciated the talented person)
The ARTICLE 9:

Tsai come on wanted sleep to be cleared the day.
Kong hu cu said: rotten Wood would not could be carved, likewise the wall from dry manure would not could be levelled, how I could complain to come on?
Kong hu cu said: Previously I judged the person from said-he said and believed he will be in accordance with said-he said that, but now I scrutinised said-he said and pay attention to the action him. this change because come on.

(this the person's hint that only was clever at talking/turned over and over Words but him action was different from what was said)
The ARTICLE 10:

Kong hu cu said: I had been never acquainted with stubborn humankind.
someone shouted: Shen Ch eng.
Kong hu cu said: Cheng the person who was full of the love. how could it be that he was stubborn?

(This the assessment konghucu to someone that despite apparently the person was stubborn but he saw the aim of this person)
The ARTICLE 11:

Tzu kung said: I did not want to be forced other by the person and not want to forced the other person.Kong hu cu said: Tsu, you not the person like that.

(this the method considered from the character someone by seeing his behaviour not from what he every)
The ARTICLE 12:

Tzu kung said: the Struggle for the Teacher has in the literature has been known by the person, but said-card him about nature and the heaven road not was like this.

(This criticism of a pupil to konghucu about what was done)

The ARTICLE 13:

Tzu you worried that before he could carry out matters that have been heard by him, will emerge another thing again.

(This the pupil's criticism to konghucu when giving the lesson)

The ARTICLE 14:

Tzu kung asked: why kung wen tzu was called wen?
Kong hu cu said: he fast comprehended the lesson and hard-working and not embarrassed to ask his subordinate. That was the reason he was called wen.

(This the method konghucu taught his pupils so that not embarrassed )

The ARTICLE 15;

Kong hu cu said about Tzu chan:
He had the characteristics of the noble in four matters
He the saint in behaving. he respectable when serving his superior.
he was generous to his people and acted correctly when he told the person.
(This was the example that was given by konghucu to become the wise person.)

The ARTICLE 16:

Kong hu cu said: Yen ping chung had a good attitude when doing business with the people, so as he was honored although a long time has passed by.

(This praise for the wise person that already died . but continued to be recalled)
The ARTICLE 17:
Kong hu cu said: Tsang Wen Chung maintained one of Ts'ai (The turtle ) in a house that his roof curve and his land span beautiful was gazed at and that his pole had the pattern of seaweed, Not played his wisdom!

(This was the example that was given konghucu to his pupils about the wise person)
The ARTICLE 18:

Tzu Chang asked: in three incidents when Tzu Wen was appointed to the official of the government as ling yin (the minister for the service), he did not appear happy.
In three incidents when being dismissed, he did not appear restless.
He always taught ling yi about the problem of the service.
How according to the teacher's opinion?
Kong hu cu answered: So loyalty!
Tzu Chang asked: that the wise characteristics?

Kong hu cu answered: I did not know whether that the wise characteristics.
When Ts'ui Tzu killed the Prince the Ch'i country, Ch'en Wen Tzu that had ten teams of the horse, he stopped working and going. Upon arrival at the other country,
he said: the officials here were just the same like Ts'ui Tzu.
He went again. Upon arrival In the country another,
he said again: the officials here were just the same like Ts ui Tzu and he went again. How according to the teacher's opinion?

Kong hu cu answered: So the sincerity.
Tzu Chang asked: that the wise characteristics?
Kong hu cu answered: I did not know whether that the wise characteristics.

(This was a teaching that was given konghucu about the assessment someone according to himself and at the same time trained himself to train someone well)
The ARTICLE 19:

Chi Wen Tzu thought three times before acting.Heard this,
Kong hu cu said: twice has been enough.

(this was the warning, because if oldest thought about being slow in taking the action and if not thinking immediately acted same might not)
The ARTICLE 20:

Kong hu cu said: Ning wu tzu had a wise attitude when the truth road was successful in his country, but had a stupid attitude when the truth road failed In the country him.
His wisdom could be matched but his ignorance was unequalled.

(This was the hint for the person who only followed what was developing in the period and changed direction when having the change/the person who did not have the principle.)
The ARTICLE 21:

When was in ch'en, Kong hu cu said: come on we came back, Come On we came back, Kuam young we in tang was not controlled and still was plain. Indeed they were high-achieving, but did not yet know the method completed him.

(this the action konghucu when his teaching was not accepted and he went to look for the place that wanted to accept his teaching)
The ARTICLE 22:

Kong hu cu said: Po yi and Shu Chi not pendendam, so as often did not accept the complaint.

(kong hu cu gave the example about a person who was wise)
The ARTICLE 23:
Kong hu cu said: said who of Wei Sheng Kao the honest person?
When there are those that asked for the vinegar from him, he asked for him from his neighbour then gave him as though the vinegar belonging to him.

(this the hint for the person that honest temples and the method lesson saw the person thoroughly)
The ARTICLE 24:

Kong hu cu said: spoke a West Sumatra, the Attitude and excessive respect of temples were the matter that was embarrassing for Tso Ch'iu Ming.
Kong hu cu then regarded that embarrassing.
Condemned someone, but was friends with him was the matter that was embarrassing for Tso Ch'iu ming .
Kong hu cu then regarded that embarrassing.

(this the attitude that was demonstrated konghucu about the method of being friends and having the principle)
The ARTICLE 25:

When Yen Yuen and Chi Lu were present,
Kong hu cu said: raised your hope.
Tzu you said: I wanted to share the horse and the carriage, Clothes and the coat of my hair with my friends and would not regretted if the things became obsolete.
Yen Yuen said: I want to so that myself not arrogant my goodness and did not demand was served.
Tzu you said: I wanted to hear hopes of the teacher.
Kong hu cu said: pacified the heart of the old person, honest to the friend and cared about the young.

(This the method konghucu changed the opinion with his pupils)

The ARTICLE 26:

Kong hu cu said: All Of Them were destroyed! I had never known the person who could see his error and improved himself!

(This the hint for the person who did not want to listen to himself and to not want to learn from his experience/the other person)
The ARTICLE 27:

Kong hu cu said: in one of Yi (the noble's community) that covered ten households, certainly had his loyal men and same could be believed like Ch'iu (konghucu mentioned himself) but possibly they not be the same hard-working him in studying.
(this the hint for the rich person who did not want to study in fact equipment and His place was available) 

THE ANALEGTS OF CONFUCIUS volume 6

THE ANALEGTS OF CONFUCIUS /
Lun Yun

volume 6

The CHAPTER 6: About yong ye

The ARTICLE 1;

Kong hu cu said: Yung could be employed with the seat appear before to the south (the judge) .
Chung kung asked about Tzu Po tzu.
Kong hu cu answered: he could be also employed, because skilled aim at.
Chung kung asked: So, could be accepted if he governed the people by applying the direction in the service , if he have an attitude the honour in undergoing his life?
Not would too many directives if having the directive underwent the life and There was the directive in undergoing the service?
Kong hu cu answered: Yung, your statement was true the existence.

(this the method where the method governed the people be the same as made the service)
The ARTICLE 2:

Prince Ai asked: what Pupil that was diligent studied?
Kong hu cu said: was Yen hui that was diligent studied. He did not give full rein to his anger to the other person but also had not repeated the mistake. Love, his age was short and he has died. Now did not have again the pupil who was as diligent as him in studying, at least that once was known by me.

(this the example for the active person practised/learned to become the wise person)

The ARTICLE 3:

Tzu hua was assigned to the Chi country. When Jan Tzu asked for the rice for the mother Ch'ih, Kong hu cu said: gave one come on (51,15 litre). Jan tzu gave him five ping the rice (1 ping = 511,5 litre).
Kong hu cu said: Ch'ih departed for the Ch'i country by the carriage that was pulled by horses that were given ate by being enough. That I knew , a noble must help the person that the lack not the rich person. When Yuen su that held the office of the head of the guard of the family kong hu cu and was given by nine hundred rice opinions, he refused him.
Kong hu cu said: should not refuse ,Bagaikan to the Route, li Hsiang and tang (the people around) in your authority territory.

(This the method that was taught kong hu cu in contributed/gave help to that needed)

The ARTICLE 4:

Kong hu cu said about Chung Kung: If the brownish calf had skin of one colour and butted, will the gods of the mountain and the river refuse him, although humankind doubted his appropriateness?

(This the hint for the person that always gaze at low/made someone hesitate)

The ARTICLE 5:

Kong hu cu said: in his heart, Hui did not turn away from the wise characteristics for three full moons (the month), now that was other stopped in time a day/a month.

(This the example of the training person of the service)

The CHAPTER 6:

Chi Kang tzu asked: Chung come on was suitable to work in the government?
Kong hu cu answered: come on a person who was firm, the Difficulty what possibly was in the government?
Chi Kang Tzu asked: was Tsu suitable to work in the government?
Kong hu cu answered: Tsu a person that wanted understood, the Difficulty what possibly was in the government?
Chi Kang tzu asked: was Ch'iu suitable to work in the government?
Kong hu cu answered: Ch'iu a person who was skilled, the Difficulty what possibly was in the government?

(This the sign of the wise person will not receive the difficulty in the work )
The ARTICLE 7:

Chi sent the offer to Min Tzu Ch'ien to become the head of the official of the government in the Fei country.
Min Tzu Ch'ien said: My Name , denied politely.
If the offer was put again forward to me, I will be in the Wen river.

(This the method refused a position/the position)

The ARTICLE 8:

Po niu was sick serious. Kong hu cu viewed him and held his hands through the window and said: His death already fate. The extraordinary person, his illness that was so serious! The extraordinary person , The illness that was so serious!

(South was the direction that was usual opposite the leaders and this possibly the foundation of the interpretation was supervised this. When Po Niu lay by his hour of death, Kong hu cu came crooked him and as the salute, the changing patient the position to the side of south that was usual him was the place of the window. So as to ascertain Kong hu cu appear before to the south.
However, konghucu that always modesty and in accordance with etiquette, left the house, encouraging Po Niu went through the window.In this way, Konghucu appear before to the north )

(This the method of the wise people gave the honour and mutual modesty/appreciated)
The ARTICLE 9:

Kong hu cu said: Hui really wise! A basket of food , The place of water was full of water , In the alley that was narrow.
The difficult life that was not checked for the other person. However, That did not change the Hui happiness. hui quite wise.
(This praise for the wise person who was not made uncertain although he really had difficulty)

The ARTICLE 10:

Jan Ch'iu said: Not because I was unsatisfied with the truth road of the teacher, but my strength that did not satisfy.
Kong hu cu said: If surrendering on the way, the strength indeed did not satisfy.Today you determine the limit.

(This the person's hint that was easy to surrender in the middle of the road/the person that had never done with the whole but has surrendered/was justified was not possible could.)
The ARTICLE 11:

Kong hu cu said to Tzu Hsia: you must to an educated that had a noble nature, not an educated that just s0.

(This the hint for the studying person but only some/not the whole)

The ARTICLE 12:

When Tzu Yu became the head of the official of the government in wu cheng,
Kong hu cu asked: that was not yet found by you the person that have the ability?
Tzu Yu answered: had Tan -Mieh Ming excrement that did not take the road behind, he will not come to the house yen if not for the official affair.

(This the method chose the person that have the ability and honest)

The ARTICLE 13:

Kong hu cu said: Meng Chih Fan did not like to boast.In fact he always was behind when retreating and that was last entered the gate, while encouraging his horse.
He said: This not the brave matter was latest.My horse that did not want to go up.

(This the person's method appreciated the other person and did not boast)
The ARTICLE 14:

Kong hu cu said: Good fluency spoke about Chu to/the Sung Ch'ao handsomenessin the past and in this time, was difficult to be matched!

(This the hint for the person who only was clever at speaking and the person that who made use of his handsomeness to look for the profit)
The ARTICLE 15:

Kong hu cu said: Who who could go out if not through the door? Through the truth road, why was not available?

(This the hint for the person who made use of the truth road for his interests)

The ARTICLE 16:

Kong hu cu said:
If that was real obstructed refinement, winnowing the rough noose,
If the characteristics of Refinement obstructed that was real, winnowing the palace historian,
If that was real matched refinement, winnowing the noble's noose.

(This the method balanced the truth and honesty to make the warrior spirit)

The ARTICLE 17:

Kong hu cu said: Humankind lived with honesty, the most dishonest life was rescued by fate.

(This the human method lived according to kong hu cu that must be honest to himself.)

The ARTICLE 18;

Kong hu cu said: Knowledge was not the same as the service, the Service was not the same as pleasure.

(this the difference between the matter that was determined and the matter that was obliged and the beneficial matter)
The ARTICLE 19:

Kong hu cu: Quite possibly discussed the significant case with the person that have the ability above in general, Not possibly discussed the significant case with the person that his capacity was supervised in general.

(This the hint for the person who did not want to learn from the other person/what he studied truest and did not want listen to/considered from two positions)
The ARTICLE 20:

Fan Ch'ih asked about the service.
Kong hu cu answered: did something that was true for the people and honored the soul and the god from the distance, could be regarded the service .
Fan Ch'ih asked about the wise characteristics.
Kong hu cu answered: became the first person who faced the difficulty and the last person that reaped the repayment could be regarded as wise by the characteristics.

(This people's wise method that more emphasised the obligation than the repayment)

The ARTICLE 21:

Kong hu cu said: the wise Person enjoyed waters, the wise person enjoyed mountains, the wise person always active, the wise person was calm, the wise person felt happy and the person be aged long .

(this the characteristics of the wise and wise person but not saw sea and mountains only to be said by the wise person/wise, always active but only to seek fame, was calm but only covered the mistake, felt happy that was feigned this only became the cover completely)
The ARTICLE 22:

Kong hu cu said:
with one change, the Ch'i country could become your country with one change, you could apply the truth road.
(the Country ch'i that emphasised worldly and very rich was regarded as lower than your country that more gave priority to matters that were spiritual.)

(This was significant not we did not emphasise worldly and more Spirituality , but in a studying manner knew himself and did not tell lies to himself will be better than in learned from thousands kitap as well as studied not mementing himself/ketukusan in certain matters)
The ARTICLE 23:

Kong hu cu said: One I ( Cup to drink) that never again one I!I that not played me that not played.

(This the hint for the person who used a teaching/knowledge for the interests himself that finally far from the aim of the teaching in fact and will be increasingly far if this person only studied the form/memorised the article without knowing the meaning and the actual aim)
The ARTICLE 24:

Tsia Wu asked: If someone wise was reported that there is the person in the well, would he follow the person?
Kong hu cu answered: Why? Possibly you could ask for someone the noble there, but he would not was trapped. You might try cheated, but he would not try cheated.

(This the person's wise method trained itself and was not easy to be trapped because he knew himself personally, to control himself and to correct himself that could know the person to be other as well as the authenticity/deceit truly)
The ARTICLE 25:

Kong hu cu said: A noble read many books, was formed by etiquette and almost was not possible to be lost.

(This the method of a noble studied, by reading our book could know the person to be other and learned from the person's other experience, with our etiquette learned to resist by resisting we will become more mature and were not possible to make the mistake repeatedly)
The ARTICLE 26:
Kong hu cu met Nan Tzu. tzu you were not happy.
Kong hu cu swore: if I once did the matter that did not deserve, may the gods condemn me, may the gods condemn me.

(This the hint for the person suspected the other person without proof and in a swearing manner konghucu convinced this person, but for the person that too many swore and very few swore he ought to be suspected by the reason for the strange matter/he only closed his cunning mind then)
The ARTICLE 27:

Kong hu cu said:
the Balance (the middle road/zhong yong) as the service was indeed really special!
For a long time that had rarely been found In the circle the people.

(This the hint for the person that knew about the teaching but did not apply correctly)

The ARTICLE 28:

Tzu kung asked:
If the requirement for the people was provided with In the circle and his people was helped, how according to the teacher's opinion?
Could the action be acknowledged as wise?
Kong hu cu answered:
What his relations with the wise characteristics?
That was clear that the very noble action!
Moreover Yao and Shun then had difficulty carrying him out.

That was named the wise person, He applied the rule for the other person who also acted for himself.
He led the other person to berperestasi like that was gained by him.
The capacity to teach our property to the other person could be gazed at as the road towards the wise characteristics.

(this the person's wise method that did not demand anything and did not ask for anything as the repayment as well as would sincere gave his knowledge to the other person who wanted to learn from him)